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Death and Reincarnation in Tibetan Buddhism by Tanya Zivkovic Pdf
Contextualising the seemingly esoteric and exotic aspects of Tibetan Buddhist culture within the everyday, embodied and sensual sphere of religious praxis, this book centres on the social and religious lives of deceased Tibetan Buddhist lamas. It explores how posterior forms – corpses, relics, reincarnations and hagiographical representations – extend a lama’s trajectory of lives and manipulate biological imperatives of birth and death. The book looks closely at previously unexamined figures whose history is relevant to a better understanding of how Tibetan culture navigates its own understanding of reincarnation, the veneration of relics and different social roles of different types of practitioners. It analyses both the minutiae of everyday interrelations between lamas and their devotees, specifically noted in ritual performances and the enactment of lived tradition, and the sacred hagiographical conventions that underpin local knowledge. A phenomenology of Tibetan Buddhist life, the book provides an ethnography of the everyday embodiment of Tibetan Buddhism. This unusual approach offers a valuable and a genuine new perspective on Tibetan Buddhist culture and is of interest to researchers in the fields of social/cultural anthropology and religious, Buddhist and Tibetan studies.
Good Life, Good Death by Rimpoche Nawang Gehlek Pdf
Who are we? Where did we come from? Where are we going? How do we get there? Many have asked these questions, and many have attempted to answer them. But there is another question Good Life, Good Death asks us to contemplate: how does the idea of life after death affect how we live our lives? Gelek Rimpoche tells stories of the mystical Tibet he lived in, as well as the contemporary America he is now a citizen of, and shares the wisdom of the great masters. He asks us to open our minds and see if we can entertain a bigger picture of life after life, even for a moment. He makes the connection between powerful emotions such as anger, obsession, jealousy and pride, and our past as well as our future.
Reincarnation in Tibetan Buddhism by Ruth Gamble Pdf
Reincarnation in Tibetan Buddhism examines how the third Karmapa hierarch, Rangjung Dorjé (1284-1339) transformed reincarnation from a belief into a lasting Tibetan institution. Born the son of an itinerant, low-caste potter, Rangjung Dorjé went on to become a foundational figure in Tibetan Buddhism and a teacher of the last Mongolian emperor. He became renowned for his contributions to Buddhist philosophy, literature, astrology, medicine, architecture, sacred geography and manuscript production. But, as Ruth Gamble demonstrates, his most important legacy was the transformation of the Karmapa reincarnation lineage to ensure that, after his death, subsequent Karmapas were able to assume power in the religious institutions he had led. The inheritance model of reincarnation instituted by Rangjung Dorjé changed the Tibetan Plateau's power relations, which until that time had been based on family associations, and created a precedent for later reincarnate institutions, including that of the Dalai Lamas. Drawing on Rangjung Dorjé's hitherto un-translated autobiographies and autobiographical songs, this book shows that his reinvention of reincarnation was a self-conscious and multi-faceted project, made possible by Rangjung Dorjé's cultural, social, and political standing and specific historical and geographical circumstances. Exploring this combination of agency and historical coincidence, this is the first full-length study of the development of the reincarnation institution.
Reincarnation tells the remarkable story of a child destined to become one of the most important and unusual spiritual leaders of our time. Osel Hita Torres became the focus of world attention when he was recognized by the Dalai Lama as the reincarnation of Lama Yeshe (beloved teacher and author of Introduction to Tantra, and others), who died in California in March 1984. This story tells of Lama Yeshe's life, death, and rebirth as the little Lama Osel, while explaining the controversial phenomenon of reincarnation in a clear, engaging, and practical way.
In 1995, the People’s Republic of China resurrected a Qing-era law mandating that the reincarnations of prominent Tibetan Buddhist monks be identified by drawing lots from a golden urn. The Chinese Communist Party hoped to limit the ability of the Dalai Lama and the Tibetan government-in-exile to independently identify reincarnations. In so doing, they elevated a long-forgotten ceremony into a controversial symbol of Chinese sovereignty in Tibet. In Forging the Golden Urn, Max Oidtmann ventures into the polyglot world of the Qing empire in search of the origins of the golden urn tradition. He seeks to understand the relationship between the Qing state and its most powerful partner in Inner Asia—the Geluk school of Tibetan Buddhism. Why did the Qianlong emperor invent the golden urn lottery in 1792? What ability did the Qing state have to alter Tibetan religious and political traditions? What did this law mean to Qing rulers, their advisors, and Tibetan Buddhists? Working with both the Manchu-language archives of the empire’s colonial bureaucracy and the chronicles of Tibetan elites, Oidtmann traces how a Chinese bureaucratic technology—a lottery for assigning administrative posts—was exported to the Tibetan and Mongolian regions of the Qing empire and transformed into a ritual for identifying and authenticating reincarnations. Forging the Golden Urn sheds new light on how the empire’s frontier officers grappled with matters of sovereignty, faith, and law and reveals the role that Tibetan elites played in the production of new religious traditions in the context of Qing rule.
The 14th Dalai Lama, winner of the Nobel Peace Prize and spiritual leader of the Tibetans in exile, is well known in the West, but the 600-year tradition to which he is heir is less familiar. In this book, Glenn Mullin offers the life stories of all 14 Dalai Lamas in one volume for the first time. He has also included excerpts from their teachings, poetry, and other writings that illuminate the principles of Tibetan Buddhism. From the birth of the first Dalai Lama in 1391, each subsequent Dalai Lama has been the reincarnation of his predecessor, choosing to take up the burdens of a human life for the benefit of the Tibetan people. For almost six centuries, the Dalai Lamas have served as the Tibetans' spiritual leader and have held secular power for nearly half that time. The Dalai Lamas are revered as incarnations of Avalokiteshvara, the Buddhist embodiment of compassion, but each has been a unique individual with different abilities and temperament.
Award-winning journalist Lea Terhune paints a portrait of an extraordinary young man who will likely play a key role in the future of Tibet & Tibetan Buddhism.
In the last 30 years, there have been a growing number of Tibetan Buddhist teachers who have chosen to reincarnate as Westerners. Tibetan Lamas know how to control the time of their deaths and reincarnation. Often before they die they leave clues about the place and the family into which they will incarnate. After their death a search is carried out for the incarnation. Candidates for the reincarnation are rigorously tested and finally approved by the Dalai Lama. This book tells the story of Westerners who have been identified as the incarnation of important Lamas. The stories include Lama Osel, the little Spanish boy from Andalucia who is the reincarnation of Lama Yeshe and Jetsunma, a woman born in Brooklyn, New York, who is the first western woman to have been recognized as a reincarnation Lama.
Immortality and Reincarnation by Alexandra David-Neel Pdf
Famed traveler and mystic Alexandra David-Neel, the first Western woman to see the forbidden city of Lhasa, Tibet, examines Eastern concepts of the afterlife in this classic study. The question of what occurs to the individual personality after death is fundamental to the human experience. In Immortality and Reincarnation Alexandra David-Neel, the first Western woman to see the forbidden city of Lhasa, Tibet, examines Taoist, Tibetan, and Hindu concepts concerning life after death. Contrary to Western belief, which sees the human being as composed of a mortal body and an immortal soul, many Easterners believe in the immortality of both the body and the soul. Alexandra David-Neel gained firsthand knowledge of these beliefs and the practices they engendered in the course of her travels at the beginning of this century. In Immortality and Reincarnation she ties them together for a unique look at reincarnation and eternal life in a region untouched by the modern world.