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When Ruttie Petit fled from her father's castle to wed Mohammed Ali Jinnah in 1918, their marriage outraged society at large. They were divided by community, religion and an age gap of twenty-four years. Well-known journalist Sheela Reddy uses never-before-seen personal letters and papers as well as accounts left by contemporaries and friends to portray this unusual relationship with a sympathetic, discerning eye. A product of intensive and meticulous research in Delhi, Bombay and Karachi, Reddy not only brings the solitary, misunderstood Jinnah and the lonely, wistful Ruttie to life, but also the society and politics of the times their story was set in. A must-read for all those interested in politics, history, and the power of an unforgettable love story.
Love-struck Muhammad Ali Jinnah and Rattanbai 'Ruttie' Petit in the summer of 1916, when they first met at the Darjeeling house of her father and Jinnah's friend Sir Dinshaw Petit. Jinnah was so taken by Ruttie's intelligence and beauty that he took her as his second wife, risking the breaking of all ties with Sir Dinshaw. Ruttie died at the Taj Hotel in Bombay in 1929 as an emaciated recluse at the young age of twenty-nine. Ruttie Jinnah portrays Jinnah before he became the Qaid-e-Azam as we all know him, while tracing his complex relationship with Ruttie, its blossoming and souring, against the backdrop of the Indian freedom struggle and Partition.
A memoir of Karachi through the eyes of its women An Indies Introduce Debut Authors Selection For a brief moment on December 27, 2007, life came to a standstill in Pakistan. Benazir Bhutto, the country’s former prime minister and the first woman ever to lead a Muslim country, had been assassinated at a political rally just outside Islamabad. Back in Karachi—Bhutto’s birthplace and Pakistan’s other great metropolis—Rafia Zakaria’s family was suffering through a crisis of its own: her Uncle Sohail, the man who had brought shame upon the family, was near death. In that moment these twin catastrophes—one political and public, the other secret and intensely personal—briefly converged. Zakaria uses that moment to begin her intimate exploration of the country of her birth. Her Muslim-Indian family immigrated to Pakistan from Bombay in 1962, escaping the precarious state in which the Muslim population in India found itself following the Partition. For them, Pakistan represented enormous promise. And for some time, Zakaria’s family prospered and the city prospered. But in the 1980s, Pakistan’s military dictators began an Islamization campaign designed to legitimate their rule—a campaign that particularly affected women’s freedom and safety. The political became personal when her aunt Amina’s husband, Sohail, did the unthinkable and took a second wife, a humiliating and painful betrayal of kin and custom that shook the foundation of Zakaria’s family but was permitted under the country’s new laws. The young Rafia grows up in the shadow of Amina’s shame and fury, while the world outside her home turns ever more chaotic and violent as the opportunities available to post-Partition immigrants are dramatically curtailed and terrorism sows its seeds in Karachi. Telling the parallel stories of Amina’s polygamous marriage and Pakistan’s hopes and betrayals, The Upstairs Wife is an intimate exploration of the disjunction between exalted dreams and complicated realities.
This book was written by a Hindu, the grandson of Mohandas K. Gandhi. His intent, in writing on eight Muslims and their influence on India in the twentieth century, is to reduce the gulf between Hindu and Muslims. Focusing on figures viewed as heroes by sub-continent Muslims, he shows that they can be admired by Hindus as well--that they need not be frozen in Hindu minds as foes. Here is a fascinating account of twentieth-century India, Pakistan, and Bangladesh told through biographical sketches of eight men: Sayyid Ahmed Khan (1817-1898), Fazlul Huq (1873-1962), Muhammad Ali Jinnah (1876-1948), Muhammad Iqbal (1876-1938), Muhammad Ali (1878-1931), Abul Kalam Azad (1888-1958), Liaqat Ali Khan (1895-1951), and Zakir Husain (1897-1969).
The greatest travail to be undertaken by writers is that of the official biographer. In 1953, Beverly Nichols suggested Hector Bolitho, the New Zealand born biographer of Prince Albert, as the person best suited to write the biography of Pakistan's founder, Mohammad Ali Jinnah, the Quaid-i-Azam and first Governor-General. Hector Bolitho's Jinnah: Creator of Pakistan (1954) became his most celebrated and influential book. Frustrated however, at what he was not allowed to write or include, Bolitho preserved for scholars the first draft of his biography, his diary and notes, his correspondence with Government of Pakistan functionaries and highly placed individuals in Britain, India and Pakistan who had known Jinnah personally, and the English and American reviews of the book's published version. All of this material is present in this volume. In Quest of Jinnah which gives not only a stereovision of the original published version, but offers fresh and authentic insights into the personality and politics of Mohammed Ali Jinnah. It is a very rare version. To compile and edit such a vast volume of valuable material, an extraordinary scholar of Jinnah and Academy, doyen of Jinnah scholars in Pakistan and author of Jinnah Studies in Interpretation (1981), not only retrieved the material present in this volume but very carefully and meticulously edited it, to create a user-friendly volume for both the scholar and the general reader.
Mohammad Ali Jinnah has been both celebrated and reviled for his role in the Partition of India, and the controversies surrounding his actions have only increased in the seven decades and more since his death. Ishtiaq Ahmed places Jinnah's actions under intense scrutiny to ascertain the Quaid-i-Azam's successes and failures and the meaning and significance of his legacy. Using a wealth of contemporary records and archival material, Dr Ahmed traces Jinnah's journey from Indian nationalist to Muslim communitarian, and from a Muslim nationalist to, finally, Pakistan's all-powerful head of state. How did the ambassador of Hindu-Muslim unity become the inflexible votary of the two-nation theory? Did Jinnah envision Pakistan as a theocratic state? What was his position on Gandhi and federalism? Asking these crucial questions against the backdrop of the turbulent struggle against colonialism, this book is a path-breaking examination of one of the most controversial figures of the twentieth century.