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Sufi Visionary of Ottoman Damascus by Elizabeth Sirriyeh Pdf
'Abd al-Ghani al-Nabulusi (1641 to1731) was the most outstanding scholarly Sufi of Ottoman Syria. He was regarded as the leading religious poet of his time and as an excellent commentator of classical Sufi texts. At the popular level, he has been read as an interpreter of symbolic dreams. Moreover, he played a crucial role in the transmission of the teachings of the Naqshabandiyya in the Ottoman Empire, and he contributed to the eighteenth-century Sufi revival via his disciples. This pioneering book analyzes important aspects of al-Nabulusi's work and places him in the historical context.
Sufism in Ottoman Damascus analyzes thaumaturgical beliefs and practices prevalent among Muslims in eighteenth-century Ottoman Syria. The study focuses on historical beliefs in baraka, which religious authorities often interpreted as Allah's grace, and the alleged Sufi-ulamaic role in distributing it to Ottoman subjects. This book highlights considerable overlaps between Sufis and ʿulamāʾ with state appointments in early modern Province of Damascus, arguing for the possibility of sociologically defining a Muslim priestly sodality, a group of religious authorities and wonder-workers responsible for Sunni orthodoxy in the Ottoman Empire. The Sufi-ʿulamāʾ were integral to Ottoman networks of the holy, networks of grace that comprised of hallowed individuals, places, and natural objects. Sufism in Ottoman Damascus sheds new light on the appropriate scholarly approach to historical studies of Sufism in the Ottoman Empire, revising its position in official early modern versions of Ottoman Sunnism. This book further re-approaches early modern Sunni beliefs in wonders and wonder-working, as well as the relationship between religion, thaumaturgy, and magic in Ottoman Sunni Islam, historical themes comparable to other religions and other parts of the world.
"Sufism in Ottoman Damascus analyzes thaumaturgical beliefs and practices prevalent among Muslims in eighteenth-century Ottoman Syria. The study focuses on historical beliefs in baraka, which religious authorities often interpreted as Allah's grace, and the alleged Sufi-ulamaic role in distributing it to Ottoman subjects. This book highlights considerable overlaps between Sufis and ulama with state appointments in early modern Province of Damascus, arguing for the possibility of sociologically defining a Muslim priestly sodality, a group of religious authorities and wonder-workers responsible for Sunni orthodoxy in the Ottoman Empire. The Sufi-ulama were integral to Ottoman networks of the holy, networks of grace that comprised of hallowed individuals, places, and natural objects. Sufism in Ottoman Damascus sheds new light on the appropriate scholarly approach to historical studies of Sufism in the Ottoman Empire, revising its position in official early modern versions of Ottoman Sunnism. This book further re-approaches early modern Sunni beliefs in wonders and wonder-working, as well as the relationship between religion, thaumaturgy, and magic in Ottoman Sunni Islam, historical themes comparable to other religions and other parts of the world"--
Sufism and the Way of Blame by Yannis Toussulis Pdf
If ever there were a definitive book on the cultural life of Sufism, this is it. Originating in ninth-century Persia, The "way of blame" (Pers. malamatiyya) is a little-known tradition within larger Sufism that focused on the psychology of egoism and engaged in self-critique. Later, The term referred to those Sufis who shunned Islamic literalism and formalism, thus being worthy of "blame". Yannis Tousullis may be the first to explore the relation between this controversial movement And The larger tradition of Sufism, As well as between Sufism and Islam generally, throughout history To The present. Both a Western professor of the psychology of religion and a Sufi practitioner, Tousullis has studied malamatiyya for over a decade. Explaining Sufism as a lifelong practice to become a "perfect mirror in which God contemplates Himself," he draws on contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and Idries Shah, As well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozich. The closing chapters present the paradigm of psychospiritual development currently used by classically oriented Sufis who practice a human- centred approach to spiritual transformation.
This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of ‘neosufism’ should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.
Encyclopedia of the Ottoman Empire by Ga ́bor A ́goston,Bruce Alan Masters Pdf
Presents a comprehensive A-to-Z reference to the empire that once encompassed large parts of the modern-day Middle East, North Africa, and southeastern Europe.
وسأيل التحقيق ورسأيل التوفيق by ʻAbd al-Ġanī ibn Ismāʻīl al- Nābulusī Pdf
For the first time, this book presents the original Arabic texts of Abd al-Ghan al-N bulus s letters, along with selected translations and fresh insights into the culture of correspondence, postal history, and main theological debates in the early modern period of Islam.
Analyzing the intersection between Sufism and philosophy, this volume is a sweeping examination of the mystical philosophy of Muḥyī-l-Dīn Ibn al-ʿArabī (d. 637/1240), one of the most influential and original thinkers of the Islamic world. This book systematically covers Ibn al-ʿArabī’s ontology, theology, epistemology, teleology, spiritual anthropology and eschatology. While philosophy uses deductive reasoning to discover the fundamental nature of existence and Sufism relies on spiritual experience, it was not until the school of Ibn al-ʿArabī that philosophy and Sufism converged into a single framework by elaborating spiritual doctrines in precise philosophical language. Contextualizing the historical development of Ibn al-ʿArabī’s school, the work draws from the earliest commentators of Ibn al-ʿArabī’s oeuvre, Ṣadr al-Dīn al-Qūnawī (d. 673/1274), ʿAbd al-Razzāq al-Kāshānī (d. ca. 730/1330) and Dawūd al-Qayṣarī (d. 751/1350), but also draws from the medieval heirs of his doctrines Sayyid Ḥaydar Āmulī (d. 787/1385), the pivotal intellectual and mystical figure of Persia who recast philosophical Sufism within the framework of Twelver Shīʿism and ʿAbd al-Raḥmān Jāmī (d. 898/1492), the key figure in the dissemination of Ibn al-ʿArabī’s ideas in the Persianate world as well as the Ottoman Empire, India, China and East Asia via Central Asia. Lucidly written and comprehensive in scope, with careful treatments of the key authors, Philosophical Sufism is a highly accessible introductory text for students and researchers interested in Islam, philosophy, religion and the Middle East.
Trajectories of Education in the Arab World by Osama Abi-Mershed Pdf
In comparison to other parts of the developing world education in Arab countries has been lagging behind. This book examines the impact of Western cultural influence, the opportunities for reform and the sustainability of current initiatives.
Sufism and the Scriptures by Fitzroy Morrissey Pdf
The Sufi thinker 'Abd al-Karim al-Jili (d. 1408) is best-known for his treatment of the idea of the Perfect Human, yet his masterpiece, al-Insan al-kamil (The Perfect Human), is in fact a wide-ranging compendium of Sufi metaphysical thought in the Ibn 'Arabian tradition. One of the major topics treated in that work is sacred history, the story of God's revelation of the truth to humanity through His prophets and scriptures. Fitzroy Morrissey provides here the first in-depth study of this important section of al-Jili's major work and the key ideas contained within it. Through a translation and analysis of the key passages on the Qur'an, Torah, Psalms and Gospel, it shows how al-Jili's view of sacred history is conditioned by his Ibn 'Arabian Sufi metaphysics, whereby the phenomenal world is viewed as a manifestation of God, and the prophets and scriptures as special places where the divine attributes appear more completely. It also looks at how this idea influences al-Jili's understanding of the hierarchy of prophets, scriptures and religions. The book argues that, contrary to common assumptions, al-Jili's Sufi metaphysical view of sacred history is in keeping with the common medieval Muslim view of sacred history, whereby the Qur'an is viewed as the best of scriptures, Muhammad as the best of prophets, and Islam as the best religion. The book therefore not only gives an insight into a key text within medieval Sufi thought, but also has ramifications for our understanding of medieval Sufi views on the relationship between Islam and other religions.
Intellectuals and Civil Society in the Middle East by Mohammed A. Bamyeh Pdf
What is the nature of intellectual activity in the Middle East, and what is its role in politics and society? While much scholarly attention has been given to the intelligentsia in the West, a comprehensive analysis of the social role of intellectuals in the Middle East has until now been lacking. This new book seeks to fill this gap, providing an overview of the role of influential thinkers in public life in the Middle East, and the impact they have had upon social, political and cultural spheres in the region. Covering a diverse range of key thinkers on the Middle East from Edward Said, Mohamed Arkoun and Halim Barakat to Abd al-Rahman al-Kawakibi and Abd al-Ghani al-Nabulusi, the book examines intellectuals' connections to social movements, 'street politics' and civil society, and democracy and its prospects in the region. This is an important new contribution to the literature on Middle Eastern societies and politics.
The Naqshbandiyya is one of the most widespread and influential Sufi orders in the Muslim world. Having its origins in the Great Masters tradition of Central Asia almost a millennium ago, it played a significant role in the pre-modern history of the Indian subcontinent and the Ottoman Empire, and is still spreading today. This volume seeks to present a broad picture of the evolution of the ideas and organizational forms of the Naqshbandi order throughout its history. It combines a synthesis of the vast literature on the order with original research, and shall be an important contribution for those interested in Sufism, Islamic history and Muslim-Christian relations.
For the first time, this book presents the original Arabic texts of ‘Abd al-Ghanī al-Nābulusī’s letters, along with selected translations and fresh insights into the culture of correspondence, postal history, and main theological debates in the early modern period of Islam.
Despite the growing interest in the intellectual history of early modern Arabs and Ottomans, many key figures of the period remain unknown. In this unique biographical account, edited and published here for the first time, Muḥammad Kamāl al-Dīn al-Ghazzī (1760-1799), the chief Shafi‘i jurisconcult of Damascus, introduces us to one of the leading figures of early modernity, ‘Abd al-Ghanī al-Nābulusī (1641-1731). Being al-Nābulusī’s great grandson, al-Ghazzī had direct access to the family’s collective memory through his parents and grandparents, as well as to his great grandfather’s scattered memoirs. Written about fifty years after al-Nābulusī’s death, al-Ghazzī’s biography, al-Wird al-Unsī, remains the authoritative account of the great master’s distinguished career, covering many aspects of his life and work in breadth, depth, and sophistication unmatched by any of the competing biographies.
