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Author : R. J. Rushdoony
Publisher : Chalcedon Foundation
Page : 128 pages
File Size : 40,5 Mb
Release : 2024-06-16
Category : Family & Relationships
ISBN : 8210379456XXX
In terms of the daily lives of the world’s population, no institution is more central than the family. The society which sees the demise of the family does not survive.
Author : Gary North,Allen C. Guelzo,David H. Chilton,Richard Flinn,Rita Mancha,Edmuch S. Morgan,James B. Jordan,Gordon Geddes,Greg L. Bahnsen
Publisher : Chalcedon Foundation
Page : 216 pages
File Size : 41,6 Mb
Release : 2024-06-16
Category : Religion
ISBN : 8210379456XXX
This volume is devoted to a study of the Puritans, the contributors survey the impact of Puritan sermons, thought, and law on society in general. There is little doubt today that the Puritan movement in England and the New World helped to reshape the basic institutions of the Anglo-Saxon world. In previous issues, we have surveyed the Puritan views concerning civil law, economics, science, and other kingdom institutions. Now we focus on those aspects of Puritan life that concerned the family, the institutional church, music, death, and Cromwell's Protectorate. Whatever politics you adopt, he says, should be liberal; whatever economics you adopt, of course, should be interventionist. Not impressed by biblical law. Dr. Lloyd-Jones falls back upon the conventional "unconventionality" of late-twentieth-century British politics—all in the name of liberal innovation. He ignores the fact that the dominion covenant was reestablished, after the Fall, with Noah. The Fall has now become an excuse for not doing anything to cure its effects. However, he said in his 1975 essay, "Looking at history it seems to me that one of the greatest dangers confronting the Christian is to become a political conservative, and an opponent of legitimate reform, and the legitimate rights of people" (p. 103). But if explicitly Christian reform is doomed, what kind of "legitimate reform" does he have in mind? Why, "Calvinist reform," meaning economic interventionism, since Arminianism supposedly leads to laissez-faire: "Arminianism over-stresses liberty. It produced the laissez-faire view of economics, and it always introduces inequalities—some people becoming enormously wealthy, and others languishing in poverty and destitution" (p. 106). Free enterprise creates inequality! If these conclusions seem preposterous to you, you will want to order the latest Journal of Christian Reconstruction, which contains my article showing how free enterprise economics came to the Puritan colonies iii the final years of the 17th century. You will want to read Gordon Geddes' essay on the Puritan view of death, Greg Bahnsen's defense of biblical law against Merideth Kline's attack, Rita Mancha's study of women in Calvinist thought, Richard Flinn's essay on the Puritan concept of the family, James Jordan's essay on Puritanism and music, and David Chilton's defense of Oliver Cromwell. "Puritanism and Society" will provide you with information which will enable you to decide whether Dr. Lloyd-Jones' assessment is correct, whether his view on 17th-century Puritanism's outlook is truly heretical. These three issues of The Journal have created considerable controversy. The idea that Puritanism was essentially a "package deal"—a comprehensive world-and-life outlook that affected all spheres of social life—has alienated numerous self-proclaimed neo-Puritans. This series has also driven another group to abandon the Puritan tradition, and to adopt a kind of neo-anabaptism to replace the older "theonomic" Puritan tradition. The "reprinting neo-Puritans" have faced a dual challenge: either adopt the theonomic tradition which was fundamental to the Puritan movement, or else abandon Puritanism's tradition in favor of new-anabaptism. Predictably, they wish to do neither. Yet to remain "betwixt and between" is to remain caught in a crossfire. The interesting product of this immobility has been a narrowing of focus: endless articles on the ("beneficial") emotionalism of Puritanism, and a stream of biographical articles, primarily dealing with the less well-known later preachers who have defended predestination, but who had little or no lasting influence on Western culture, and who were not explicitly Puritan in their outlook.
Author : R. J. Rushdoony,Kenneth Gentry Jr.,Herbert Bowsher,Lewis Bulkeley,Donovan Courville,Jefferson Duckett,P. Richard Flinn,James Jordan,Francis Mahaffy,Tommy W. Rogers
Publisher : Chalcedon Foundation
Page : 209 pages
File Size : 47,5 Mb
Release : 2024-06-16
Category : Religion
ISBN : 8210379456XXX
What’s wrong with Reformed evangelism? Something certainly appears to be wrong. When we look at the growth of Arminian Baptist churches and compare this growth with the various Reformed Baptist and Presbyterian denominations, the numbers are very discouraging. When J. Gresham Machen left the old Presbyterian Church of the USA, he believed that his newly formed Presbyterian Church of America would grow rapidly as a result of its commitment to biblical inerrancy and the fundamentals of the faith. Instead, it suffered a split the next year (June 1937), and the two new denominations, the Bible Presbyterians and Orthodox Presbyterians, have not grown much in membership since 1937. Much the same has been true of the various Dutch-based Reformed denominations. They grow only if the birth rate increases, and the death rate decreases within the respective groups. As I noted (at age 21), the Dutch churches seem to have substituted procreation for a Board of Home Missions. (I wasn’t tactful in my youth, the way I am today.) So what’s the problem? As you might expect, there is more than one problem. There is a whole pile of problems, such as: 1) not systematic evangelism programs; 2) imitation Arminian evangelism programs; 3) ineffective evangelism programs; 4) a message geared to confrontation, not conquest; 5) the humanism of our era; 6) lack of capital; 7) lack of confidence; 8) lack of past successes to serve as precedents; 9) seminaries that don’t emphasize evangelism; 10) too much concern for the rigors of theological speculation, and not enough for the demands of applied theology; 11) an inability to recognize and emphasize the strong points of the Reformed heritage (relevance, concrete answers for social problems, scholarship, organization; 12) fatalism regarding stagnation and defeat; 13) ignorance of the warfare between Christianity and humanism; 14) compromised apologetic methodology (rationalism); 15) a constricted view of the Kingdom of God; 16) incompetence in the area of communication; 17) a failure to tithe. One of the criticisms that has been aimed at the Christian reconstructionist movement is that it has not been concerned with evangelism. An odd charge, coming from pastors who have never demonstrated that they have had any grasp of evangelism techniques, given their tiny churches and invisibility in their communities. The Christian reconstruction movement is less than a decade old. It has little capital. Yet despite its youth and its lack of capital, it has been influential enough to become a force in American thought and culture. When Newsweek identified the source of the “religious right’s” ideas, it listed Chalcedon, and only Chalcedon (Feb. 2, 1981, p. 60). But this is not “evangelism” in the eyes of the critics. This doesn’t count. So what does count? Not sheer numbers, certainly; the critics cannot point to their own success using this criterion. What is the nature of legitimate evangelism? The latest issue of The Journal of Christian Reconstruction addresses itself to this important question. But more than this: it offers specific, affordable suggestions to struggling congregations about how they can grow, become more influential, and count for something within their communities. We need both a theory of evangelism and a practical program for evangelism. The “Symposium on Evangelism” offers both. There has been an enormous waste in virtually all popular programs of evangelism. They have not been cost-effective. They have not targeted their audiences properly. They have not been geared to repeated contacts. They have not been structured in terms of long-range objectives—objectives stretching out two or more generations. The evangelism programs popular (if that word can even be used) in Reformed circles have generally been warmed-over versions of Arminian evangelism. These techniques have not worked for Reformed churches, yet the pastors have not been willing to scrap them and rethink the whole question. Is there a distinctively Reformed evangelism? Are its techniques fundamentally different from those employed by Arminian churches? Is there a distinctively Christian reconstructionist evangelism—a type of evangelism unavailable to the majority of Arminian denominations and congregations? The answer to all three questions is the same: Yes. The Journal provides the evidence. Far from being unconcerned with evangelism, the Chalcedon movement is vitally concerned with evangelism. It is a small movement at present, and it needs capital. How can it expect to become a world-wide force for social change if it neglects evangelism? How can its perspective spread to the decision-makers of this age, except by evangelism? Everyone needs evangelism; the Arminians, the introspective Reformed groups, the traditional conservatives, the Roman Catholics, the universities, the heathen seats of power, the media, the Iron Curtain nations, and all points in between. But the average pastor faces more immediate problems. He has to build up his struggling congregation. He needs to take the first steps. That’s why we have devoted an issue of the Journal to evangelism. What distinguishes the Chalcedon movement’s view of evangelism from the rival varieties that are common today, is the scope of evangelism. We are convinced that no evangelism program can hope to succeed unless it is driven by a vision of universal conquest. The three strongest political forces in the world today are Marxism, militant Islam, and modern science. All three are predestinarian. All three are officially optimistic. All three believe that they possess the key which will unlock the door of history. All three believe that they have access to the true law structure which will give them power over the world. All three see themselves as agents of historical and social change. All three see the whole world as their proper and required domain. Until Christians can match them, doctrine for doctrine, vision for vision, we will sit on the sidelines of history, cheering for no one in particular. Waiting for the “game” to end so that we can go home. That’s what most Christians are doing now. This produces an ineffective evangelism. It produces a socially irrelevant witness. It produces the kind of witness the Roman emperors would have preferred to see the early church proclaim. The “emperors” of our day can live with this sort of witness, too. It is time to change both our strategy and our tactics.—Gary North
Author : R. J. Rushdoony,Greg L. Bahnsen
Publisher : Chalcedon Foundation
Page : 128 pages
File Size : 49,8 Mb
Release : 2024-06-16
Category : Religion
ISBN : 8210379456XXX
As a result, the break-down in secular legal structures throughout the world—a legal crisis which is becoming increasingly obvious to voters, politicians, and humanistic scholars—has not brought with it a cry for the restoration of biblical law, the only alternative which has any possibility of survival in the long run.
Author : R. J. Rushdoony,Greg L. Bahnsen,Bruce Bartlett,James B. Jordan,Douglas Kelly,Simon Kistemaker,Tommy W. Rogers,Norman Shepherd,John Sparks
Publisher : Chalcedon Foundation
Page : 128 pages
File Size : 40,7 Mb
Release : 2024-06-16
Category : Religion
ISBN : 8210379456XXX
The belief that modern Israel fulfills biblical prophecy is a theological aberration. Traditional postmillennialists, amillen-nialists, and premillennialists have never believed that national or geographical Israel is relevant this side of the rapture.
Author : R. J. Rushdoony
Publisher : Chalcedon Foundation
Page : 128 pages
File Size : 43,5 Mb
Release : 2024-06-16
Category : Political Science
ISBN : 8210379456XXX
There are millions of Bible-believing Christians in the United States, people who affirm their faith in the infallibility of the Bible. Yet it is obvious to anyone that the United States is dominated by the forces of secular humanism.
Author : Greg L. Bahnsen,Jack Sawyer,James B. Jordan,David Chilton,Terrill Elniff,Richard Flinn,Kirk House
Publisher : Chalcedon Foundation
Page : 206 pages
File Size : 43,5 Mb
Release : 2024-06-16
Category : Law
ISBN : 8210379456XXX
Secular historians are interested in the wider impact of Puritanism in Anglo-American history.They are interested in Puritan theology only insofar as this theology explains the origins of Puritanism’s wider impact.
Author : R. J. Rushdoony,William Blake,Samuel Blumenfeld,Edward C. Facey,Charles Grant ,A. A. Hodge ,Kirk House ,T. Robert Ingram,J. Gresham Machen ,Henry Manne ,Zach Montgomery ,Tommy Rogers,Dorothy Sayers ,T. Van Der Kooy
Publisher : Chalcedon Foundation
Page : 128 pages
File Size : 47,6 Mb
Release : 2024-06-16
Category : Religion
ISBN : 8210379456XXX
By every known academic measurement, government-subsidized, secular, compulsory education is a massive failure and getting worse. Yet the American public continues to believe that government-financed education is moral,useful, and basically a great economic bargain.
Author : R. J. Rushdoony,Charles Dykes,E. L. Hebden Taylor,James R. Payton Jr.,Aletha Joy Gilsdorf,Judy Ishkanian,James B. Jordan,William Symington, D.D.
Publisher : Chalcedon Foundation
Page : 128 pages
File Size : 53,7 Mb
Release : 2024-06-16
Category : Religion
ISBN : 8210379456XXX
In the previous issue of The Journal, we presented the case for the puritans as reforms who were determined to reconstruct society in terms of Biblical law. Not every Puritan had this vision, of course; not every Puritan agreed about the nature of Biblical law. But sufficient numbers of them did share this vision, especially in New England, and the world still reaps the benefits of their efforts. This is another way of saying that the Puritans expected success to come their way, and when it did, it left its mark on Western Civilization. By unleashing the talents of men in every station in life, the Puritan doctrine of the priesthood of all believers transformed the West. A grass-roots reconstruction began which was to lead eventually to the American War of Independence. The top-down hierarchy of Anglicanism did not take root in the Puritan colonies. Because of this, American political life was freed from the dead hand of a church-state bureaucratic tradition. But it was not simply in the realm of politics that Puritanism left its mark. Consider modern science. Without the doctrines of Puritanism, it is unlikely that modern science ever would have appeared. The calling before God, the legitimacy of the mechanic's trade, the optimism concerning the study of nature, and many other Puritan concepts brought forth modern science. Two articles, one by Charles Dykes and the other by E. L. Hebden Taylor, demonstrate this forcefully. Christians seldom know what modern historians of science know, namely, that Puritanism was basic to the advent of modern scientific progress. This ingrained optimism stemmed from their eschatological presuppositions, as James Payton demonstrates with respect to English Puritans and Aletha Joy Gilsdorf shows with respect to the first generation of colonial Puritans. And then there was Oliver Cromwell. Judy Ishkanian provides us with a detailed biography of this crucially important military and political leader of the Puritan forces in England. Who was he, how did he accomplish his goals, and where did he get his vision? These questions are answered in considerable depth, given the limitations of a single chapter in biography. This issue of The Journal is a continuation of an investigation into the nature of the Puritan reformation. It is followed by the third and final volume, "Puritanism and Society." Anyone who wants access to illuminating introductions to the impact of Puritanism outside of the institutional church as such, should have these volumes in his library. They will serve later Christian scholars as starting points for further research. Even more important, they open up a whole new world of Christian history and inspiration, for the Puritans vision-that all of the earth is open ground for the establishment of God's Kingdom-can be revived in our day. That vision can become a heritage for later generations. But to become a part of that heritage, men must reconsider the standard accounts of Puritanism's influence in the less informed (but widely read) secular textbooks. For Christians who want to learn why and how Puritan theology led to Puritanism's reconstruction of seventeenth-century though and culture, these issues of The Journal are indispensable.
Author : National Library of Medicine (U.S.)
Publisher : Unknown
Page : 666 pages
File Size : 43,9 Mb
Release : 1992
Category : Medicine
ISBN : UOM:39015074107643
First multi-year cumulation covers six years: 1965-70.
Author : National Library of Medicine (U.S.)
Publisher : Unknown
Page : 1184 pages
File Size : 48,8 Mb
Release : 1992
Category : Medicine
ISBN : MINN:31951D01092867R
Author : Universidad de Colima
Publisher : UCOL
Page : 628 pages
File Size : 47,6 Mb
Release : 1999
Category : Reference
ISBN : 9686190910
Author : Anonim
Publisher : Unknown
Page : 556 pages
File Size : 44,8 Mb
Release : 1957
Category : Economics
ISBN : NYPL:33433062658772
Author : Yevgeni Koucheryavy,Giovanni Giambene,Dirk Staehle,Francisco Barcelo-Arroyo,Torsten Braun,Vasilios Siris
Publisher : Springer Science & Business Media
Page : 319 pages
File Size : 41,5 Mb
Release : 2009-04-20
Category : Technology & Engineering
ISBN : 9780387855738
The current book provides a final report of activity performed by the COST 290 Action, ‘‘Traffic and QoS Management in Wireless Multimedia Networks,’’ which ran from March 10, 2004, until June 3, 2008. After an introduction to the COST framework and the Action’s survey time-frame and activities, the main part of the book addresses a number of technical issues, which are structured into several chapters. All those issues have been carefully investigated by the COST 290 community during the course of the project – the information presented in this book can be regarded as ultimate for each particular topic; every open research issue addressed in the book is described carefully, corresponding existing studies are analyzed and results achieved by the COST 290 community are presented and compared, and further research directions are defined and analyzed. Because the book covers a wide area of research addressing issues of modern wired and wireless networking at different layers, starting from the physical layer up to the application layer, it can be recommended to be used by researchers and students to obtain a comprehensive analysis on particular research topics including related areas, to obtain broad and ultimate referencing, and to be advised on current open issues. COST 290 is one of the Actions of the European COST Program. Founded in 1971, COST is an intergovernmental framework for European Cooperation in the field of Scientific and Technical Research, allowing the coordination of nationally funded research on a European level.
Author : Anonim
Publisher : Unknown
Page : 820 pages
File Size : 41,6 Mb
Release : 1967
Category : Computer engineering
ISBN : CORNELL:31924058048616
