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One must be saved, one must be broken, one must seek vengeance, and one must choose.In a world shaped by a select few masters of the natural elements, the visions of a long-forgotten queen foretell a crossroads in the future of humanity. Oblivious to their significance, four strangers will dictate the fate of the world, and all life balances on the knife edge of their choices.One decisive night will gather them all together under the same roof, where the fires of life will continue to burn... or be extinguished forever.
How can Christian theology confess God as both other than the world and also related to it in a way that compromises neither of these? Most modern thought has offered a simple reply: it cannot. Christ at the Crux analyzes one element of the roots of this denial and charts a route toward rapprochement. The Christologies of eight theologians offer various attempts to relate the Creator and the creature in Christ: Irenaeus of Lyon, Cyril of Alexandria, John Philoponus, Martin Luther, John Calvin, John Zizioulas, Robert Jenson, and Colin Gunton. Within the patristic era the question is grounded in theology about the incarnation; with the Reformers the focus is on the mediation between creation and Creator; and with the three modern theologians the breadth of the issue is completed with theology proper. Together, these eight offer a grand-scale perspective on much of the christological possibilities for conceiving the relation between God and everything else. In the end Paul Cumin shows how the doctrine of the Trinity appears to open new possibilities for Christology and in particular for the way theology about the Spirit enables a reimagining of those items of Christian thought most likely at the roots of our modern rejection of God-as-other.
The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries by Wissink Pdf
This study forms part of a research programme aiming to interpret and evaluate the theology of Thomas Aquinas and the later reception of his theology. In particular, it deals with the reception of Aquinas' thinking about the eternity of the world by theologians at the end of the 13th and the beginning of the 14th century. De Grijs defends the thesis that Aquinas' main interest in De Aeternitate Mundi is not philosophical but theological; while Aertsen opposes this thesis and tries to demonstrate Aquinas' philosophical purposes by comparing his De Aeternitate Mundi with his De Potentia and by study of his concept of creation. Van Veldhuijsen sketches the difference between Aquinas and Bonaventure in this respect. M. Hoenen concentrates on the importance of William de la Mare's Correctorium fratris Thomae and of the Correctoria Corruptorii for our understanding of the history of the reception of the views of Aquinas. F. Thijssen discusses the criticism of the Oxford theologian Henry of Harclay (died 1317) of Aquinas' views on two central issues that are involved in an eternal world: the traversal of an infinity and the existence of unequal infinities. Van Veldhuijsen, finally investigates Aquinas' reception by Richard of Middleton.
Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth’s theology. It does this via a threefold consideration of, first, the nature of Jesus’ incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus’ obedience has on our own obedience. Barth not only affirms the pivotal role Jesus’ obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son’s, Barth gives Jesus’ obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God’s determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.
Eternity in British Romantic Poetry by Madeleine Callaghan Pdf
Eternity in British Romantic Poetry explores the representation of the relationship between eternity and the mortal world in the poetry of the period. It offers an original approach to Romanticism that demonstrates, against the grain, the dominant intellectual preoccupation of the era: the relationship between the mortal and the eternal. The project's scope is two-fold: firstly, it analyses the prevalence and range of images of eternity (from apocalypse and afterlife to transcendence) in Romantic poetry; secondly, it opens up a new and more nuanced focus on how Romantic poets imagined and interacted with the idea of eternity. Every poet featured in the book seeks and finds their uniqueness in their apprehension of eternity. From Blake’s assertion of the Eternal Now to Keats’s defiance of eternity, Wordsworth’s ‘two consciousnesses’ versus Coleridge’s capacious poetry, Byron’s swithering between versions of eternity compared to Shelleyan yearning, and Hemans’s superlative account of everlasting female suffering, each poet finds new versions of eternity to explore or reject. This monograph sets out a paradigm-shifting approach to the aesthetic and philosophical power of eternity in Romantic poetry.
The Suffering of God in the Eternal Decree by Nixon de Vera Pdf
This book seeks to unpack the evolution of Barth's understanding of God's suffering in Jesus Christ in the light of election. The interconnectedness of election, crucifixion, and (im)passibility is explored, in order to ask whether the suffering of Christ is also a statement about the Trinity.
Tracing out the origins of the Trinitarian 'revivial' in the modern era, through to the destabilizing effects of postmodernity on Trinitarian discourse, the author provides a critical hermeneutic for the evaluation and implementation of Trinitarian theology in the contemporary world.
Kierkegaard's Journals and Notebooks, Volume 2 by Søren Kierkegaard Pdf
Søren Kierkegaard (1813-55) published an extraordinary number of works during his lifetime, but he left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Volume 2 of this 11-volume edition of Kierkegaard's Journals and Notebooks includes materials from 1836 to 1846, a period that takes Kierkegaard from his student days to the peak of his activity as an author. In addition to containing hundreds of Kierkegaard's reflections on philosophy, theology, literature, and his own personal life, these journals are the seedbed of many ideas and passages that later surfaced in Either/Or, Repetition, Fear and Trembling, Philosophical Fragments, The Concept of Anxiety, Stages on Life's Way, Concluding Unscientific Postscript, and a number of Edifying Discourses.
This book examines the nature of Augustinian time as the unfathomable yet permanent focus of the present. What are the implications for Augustine’s confessional discourse? How to reconcile the brevity of time’s focus with eternity’s longueur and the rhetoric of digression?
Poul Martin Møller’s "Thoughts on the Possibility of Proofs of Human Immortality" and Other Texts by Anonim Pdf
Poul Martin Møller published his most important philosophical treatise in 1837, “Thoughts on the Possibility of Proofs of Human Immortality.” This is the first English translation of this work.
Crisanta Knight: Eternity's End by Geanna Culbertson Pdf
"Our enemies are prepping for the culmination of their plans, we have powerful allies in multiple realms, my magic is stronger than ever, and we're in a position to cross worlds and find the girl that's key to all of this. Seems like a good time for a finale, don't you think?" In this epic conclusion to the nine-book fantastical series known for its soulful storytelling, exceptional world building, and heroic, inspiring characters, join Crisanta Knight and her allies as they fight for happily ever after---for themselves, the ones they love, and the many realms they have impacted. Returning from her harrowing experience on Earth as a more powerful and more dangerous version of herself, Crisa must redefine her role as a hero, princess, leader, and human girl amidst realms on the brink of chaos and a slew of story arcs about to collide in climax. So put your dragon in park, holster your wand, and strap in for an adventure worthy of the term FINALE. The stakes have never been higher as the antagonists move to execute the final phase of their plan for the realm of Book and greater magical universe. Crisa and company will face them head on and attempt to conquer external and internal adversity as they push to truly live up to the role that started it all---Protagonist. What Fans Say: "A beloved series is hard to find, but this author has most definitely written one that should be granted a prominent place on every bookshlf around the globe." "This series is one of the best I've read in quite some time. I can hardly wait until the next book is published. The story line is amazing and keeps you entertained throughout the book. This is a great twist on old classics." "A brilliantly written story, easily ready for the TV or movie screen! As good as Game of Thrones, but written for a younger audience, this book will pick you up on its very first page, wrap you in its arms, and carry you all the way to the end."
The Newtonian concept of time has been changed by Einsteinian insight. Yet the Einsteinian world view might make it difficult to appreciate traditional concepts of eschatology, like heaven and hell, death and immortality, life after death and resurrection, last day and final judgments, because these expressions presuppose a pre-Einsteinian view of the universe. Since theology cannot remain unaffected by the new research in concepts of time, Eternity and Eternal Life tries to express the eschatological faith of the Church by using the time language of our age. To achieve this it provides an overview on the research in the nature of time done in geology, cosmology, physics, biology, psychology, sociology, history and philosophy and proposes a notion of time for “timely” Christology and for “timely” eschatology. By using the singularity event as literary form, Horvath scrutinizes how Christ’s time can lead to the times of all existing realities, through death to “eternity.” This is a pioneering work, one that needs to be tested in the community of interested readers. It is a communal search for an understanding of life, death and eternal life, not only in the light of abstract ideas and cultural linguistic doctrines in the world of religions, but also in the light of science and especially of a person as the horizon of understanding for both time and eternity. Christ as the eschatological union of time and eternity becomes the work’s unifying focus and its paradigm, which solves recognized problems and opens our minds to new ones.
