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The former Muslim republics of the USSR are struggling to strike a balance between the legacy of the Soviet regime and the revival of their own, traditional culture. This volume examines the religion, economy and demography of the areas as well as both internal and external relations.
Muslim Eurasia (1995) looks at the Muslim states that came into being on the ruins of the Soviet Union, and their complex legacies of Russian colonialism, russification, de-islamicization, centralization and communism – on top of localism, tribalism and Islam. The interaction and contradictions within each category, and between them, form the essence of the struggle to formulation new identities.
Muslims of Post-Communist Eurasia by Galina M. Yemelianova,Egdūnas Račius Pdf
This book discusses the evolution of state governance of Islam and the nature and forms of local Muslims’ rediscovery of their ‘Muslimness’ across post-communist Eurasia. It examines the effects on the Islamic scene of the political and ideological divergence of Central and South-Eastern Europe from Russia and most of the Caucasus and Central Asia. Of particular interest are the implications of the proliferation of new, ‘global’ interpretations of Islam and their relationship with existing ‘traditional’ Islamic beliefs and practices. The contributions in this book address these issues through an interdisciplinary prism combining history, religious studies/theology, social anthropology, sociology, ethnology and political science. They analyse the greater public presence of Islam in constitutionally secular contexts and offer a critique of the domestication and accommodation of Islam in Europe, comparing these to what has happened in the international Eurasian space. The discussion is informed by the works of such thinkers as Talal Asad, Bryan Turner, Veit Bader, Marcel Maussen and Bassam Tibi, and utilises primary and secondary sources and ethnographic observation. Looking at how collectivities and individuals are defining what it means to be Muslim in a globalised Islamic context, this book will be of great interest to scholars of Religious Studies, Islamic Studies, Political Science, Sociology and Anthropology.
Democracy and Pluralism in Muslim Eurasia by Yaacov Ro'i Pdf
This book is devoted to the study and analysis of the prospects for democracy among the Muslim ethnicities of the Commonwealth of Independent States (CIS), both those that have acquired full independence and those remaining within the Russian Federation. The nineteen Western academics and scholars from the Muslim countries and regions of the CIS who contribute to this volume view the establishment of democratic institutions in this region in the context of a wide and complex range of influences, above all the Russian/Soviet political legacy; native ethnic political culture and tradition; the Islamic faith; and the growing polarity between Western civilization and the Muslim world.
Muslim Religious Authority in Central Eurasia by Ron Sela,Paolo Sartori,Devin DeWeese Pdf
This volume features 11 essays that explore the issue of religious authority among Muslim communities of the Russian empire, the Soviet Union, and the post-Soviet worlds of Russia, the North Caucasus, the Volga-Ural region, and Central Asia.
Islamic Leadership and the State in Eurasia by Galina Yemelianova Pdf
The book presents the first integrated study of the relationship between official Islamic leadership (muftiship), non-official Islamic authorities, grassroots Muslim communities and the state in post-Communist Eurasia. It employs a history-based perspective and compares this relationship to that in both the Middle East and Western Europe.
Investigates the entangled transformations of Russia's Muslim communities from the late eighteenth century through to the First World War. Drawing from a wealth of Russian and Turkish sources, Mustafa Tuna surveys the transformation of Imperial Russia's oldest Muslim community: the Volga-Ural Muslims.
ShariE a in the Russian Empire by Sartori Paolo Sartori Pdf
This book looks at how Islamic law was practiced in Russia from the conquest of the empire's first Muslim territories in the mid-1500s to the Russian Revolution of 1917, when the empire's Muslim population had exceeded 20 million. It focuses on the training of Russian Muslim jurists, the debates over legal authority within Muslim communities and the relationship between Islamic law and 'customary' law. Based upon difficult to access sources written in a variety of languages (Arabic, Chaghatay, Kazakh, Persian, Tatar), it offers scholars of Russian history, Islamic history and colonial history an account of Islamic law in Russia of the same quality and detail as the scholarship currently available on Islam in the British and French colonial empires.
Since antiquity, the vast Central Eurasian region of Xinjiang, or Eastern Turkestan, has stood at the crossroads of China, India, the Middle East, and Europe, playing a pivotal role in the social, cultural, and political histories of Asia and the world. Today, it comprises one-sixth of the territory of the People’s Republic of China and borders India, Pakistan, Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Russia, and Mongolia. Eurasian Crossroads is an engaging and comprehensive account of Xinjiang’s history and people from earliest times to the present day. Drawing on primary sources in several Asian and European languages, James A. Millward surveys Xinjiang’s rich environmental and cultural heritage as well as its historical and contemporary geopolitical significance. Xinjiang was once the hub of the Silk Road and the conduit through which Buddhism, Christianity, and Islam entered China. It was also a fulcrum where Sinic, steppe nomadic, Tibetan, and Islamic imperial realms engaged and struggled. In the twentieth and twenty-first centuries, the Han-dominated Chinese Communist Party has failed to include Xinjiang’s diverse indigenous Central Asian peoples. Its nationalistic visions have spurred domestic troubles that now affect the PRC’s foreign affairs and global ambitions. This revised and updated edition features new empirically grounded and balanced analysis of the latest developments in the region, focusing on the circumstances of the Uyghurs, Kazakhs, and other Xinjiang peoples in the face of policies implemented by the Chinese Communist Party.
On the Threshold of Eurasia explores the idea of the Russian and Soviet "East" as a political, aesthetic, and scientific system of ideas that emerged through a series of intertextual encounters produced by Russians and Turkic Muslims on the imperial periphery amidst the revolutionary transition from 1905 to 1929. Identifying the role of Russian and Soviet Orientalism in shaping the formation of a specifically Eurasian imaginary, Leah Feldman examines connections between avant-garde literary works; Orientalist historical, geographic and linguistic texts; and political essays written by Russian and Azeri Turkic Muslim writers and thinkers. Tracing these engagements and interactions between Russia and the Caucasus, Feldman offers an alternative vision of empire, modernity, and anti-imperialism from the vantage point not of the metropole but from the cosmopolitan centers at the edges of the Russian and later Soviet empires. In this way, On the Threshold of Eurasia illustrates the pivotal impact that the Caucasus (and the Soviet periphery more broadly) had—through the founding of an avant-garde poetics animated by Russian and Arabo-Persian precursors, Islamic metaphysics, and Marxist-Leninist theories of language —on the monumental aesthetic and political shifts of the early twentieth century.
Sharīʿa in the Russian Empire: The Reach and Limits of Islamic Law in Central Eurasia, 1550-1917 by Paolo Sartori,Danielle Ross Pdf
This book looks at how Islamic law was practiced in Russia from the conquest of the empire's first Muslim territories in the mid-1500s to the Russian Revolution of 1917, when the empire's Muslim population had exceeded 20 million.
Sharīʻa in the Russian Empire by Paolo Sartori,Danielle Ross Pdf
This book looks at how Islamic law was practiced in Russia from the conquest of the empire's first Muslim territories in the mid-1500s to the Russian Revolution of 1917, when the empire's Muslim population had exceeded 20 million. It focuses on the training of Russian Muslim jurists, the debates over legal authority within Muslim communities and the relationship between Islamic law and 'customary' law. Based upon difficult to access sources written in a variety of languages (Arabic, Chaghatay, Kazakh, Persian, Tatar), it offers scholars of Russian history, Islamic history and colonial history an account of Islamic law in Russia of the same quality and detail as the scholarship currently available on Islam in the British and French colonial empires.
