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Swimming in the Sea of Talmud by Michael Katz,Gershon Schwartz Pdf
A clear, accessible guide to reading and understanding the Talmud. This book offers a unique introduction to the study of the Talmud and suggest ways to apply its messages and values to contemporary life. Imaginatively conceived, this volume is recommended for both individuals and group study sessions.
After hours of careful thought, the Yeshiva administration posted a hand-lettered sign outside the cafeteria door.THE YESHIVA PROVIDES FOOD FOR ONE PORTION ONLYNO STUDENT IS PERMITTED TO STAND IN LINE FOR SECOND PORTIONBy the time I finished lunch, I noticed that some student had altered the sign in a subtle, Talmudic manner: THE YESHIVA PROVIDES FOOD FOR ONE PORTION ONLY?NO! STUDENT IS PERMITTED TO STAND IN LINE FOR SECOND PORTION.The Sea of Talmud is a brief introduction to the Talmud, viewed from the perspective of a newcomer to the world of the Yeshiva. Intended for readers with little background to the historical development of the Talmud and its relevance for Jewish observance, The Sea of Talmud hopes to inspire readers with the beauty and glory of traditional Yeshiva study.
After hours of careful thought, the Yeshiva administration posted a hand-lettered sign outside the cafeteria door. THE YESHIVA PROVIDES FOOD FOR ONE PORTION ONLY NO STUDENT IS PERMITTED TO STAND IN LINE FOR SECOND PORTION By the time I finished lunch, I noticed that some student had altered the sign in a subtle, Talmudic manner: THE YESHIVA PROVIDES FOOD FOR ONE PORTION ONLY? NO! STUDENT IS PERMITTED TO STAND IN LINE FOR SECOND PORTION. The Sea of Talmud is a brief introduction to the Talmud, viewed from the perspective of a newcomer to the world of the Yeshiva. Intended for readers with little background to the historical development of the Talmud and its relevance for Jewish observance, The Sea of Talmud hopes to inspire readers with the beauty and glory of traditional Yeshiva study.
In a planet with a life-span of 6,000 years we are in year 5,767, leaving 233 years left on this earth. Man can achieve salvation or hasten destruction. This book offers insights into the universe and that have never been presented before. A finite definition of love and man's connection to God are all presented. A Linguistic approach is used to connote powerful ideas that will change your understanding of the universe. A new definition of wisdom is elaborated upon and the strength of the Rabbi's to dictate nature is discussed. Striking Iraq's nuclear power plant was a military engagement coupled with a pre-consultation with a renowned Talmudic scholar. Corporate aspirations, business ethics and the ever-present desire to accummulate wealth are staples of this memoir. In addition, mathematical formulas are applied to shed light on God's secrets. If you want an all-encompassing outlook on the universe and its impact on your existence then this is a must-read. The beauty of the Talmud will be illuminated through the eyes of one who lives with bipolar. There are 70 nations in the world, 70 faces to the Bible, 70 individuals that went down to Egypt and 70 secrets into God's thinking process.
In a planet with a life-span of 6,000 years we are in year 5,767, leaving 233 years left on this earth. Man can achieve salvation or hasten destruction. This book offers insights into the universe and that have never been presented before. A finite definition of love and mans connection to God are all presented. A Linguistic approach is used to connote powerful ideas that will change your understanding of the universe. A new definition of wisdom is elaborated upon and the strength of the Rabbis to dictate nature is discussed. Striking Iraqs nuclear power plant was a military engagement coupled with a pre-consultation with a renowned Talmudic scholar. Corporate aspirations, business ethics and the ever-present desire to accummulate wealth are staples of this memoir. In addition, mathematical formulas are applied to shed light on Gods secrets. If you want an all-encompassing outlook on the universe and its impact on your existence then this is a must-read. The beauty of the Talmud will be illuminated through the eyes of one who lives with bipolar. There are 70 nations in the world, 70 faces to the Bible, 70 individuals that went down to Egypt and 70 secrets into Gods thinking process.
**WINNER of the 2018 Sami Rohr Prize for Jewish Literature and the 2018 Sophie Brody Medal for achievement in Jewish literature** **2018 Natan Book Award Finalist** **Finalist for the 2017 National Jewish Book Award in Women's Studies ** The Wall Street Journal: "There is humor and heartbreak in these pages...Ms. Kurshan immerses herself in the demands of daily Talmud study and allows the words of ancient scholars to transform the patterns of her own life." The Jewish Standard: âBrilliant, beautifully written, sensitive, original." The Jerusalem Post: "A beautiful and inspiring book. Both religious and secular readers will find themselves immensely moved by [Kurshan's] personal story.â American Jewish World: âSo engrossing I hardly could put it down.â At the age of twenty-seven, alone in Jerusalem in the wake of a painful divorce,Ilana Kurshan joined the worldâs largest book club, learning daf yomi, Hebrew forâdaily pageâ of the Talmud, a book of rabbinic teachings spanning about six hundredyears. Her story is a tale of heartache and humor, of love and loss, of marriageand motherhood, and of learning to put one foot in front of the other by turningpage after page. Kurshan takes us on a deeply accessible and personal guided tourof the Talmud. For people of the bookâboth Jewish and non-JewishâIf All theSeas Were Ink is a celebration of learning, through literature, how to fall in loveonce again.
The Iranian Talmud reexamines the Babylonian Talmud—one of Judaism's most central texts—in the light of Persian literature and culture, providing an unprecedented and accessible overview to the vibrant world of pre-Islamic Iran that shaped the Bavli.
The Formation of the Babylonian Talmud by David Weiss Halivni Pdf
David Weiss Halivni's The Formation of the Babylonian Talmud, originally published in Hebrew and here translated by Jeffrey L. Rubenstein, is widely regarded as the most comprehensive scholarly examination of the processes of composition and editing of the Babylonian Talmud. Halivni presents the summation of a lifetime of scholarship and the conclusions of his multivolume Talmudic commentary, Sources and Traditions (Meqorot umesorot). Arguing against the traditional view that the Talmud was composed c. 450 CE by the last of the named sages in the Talmud, the Amoraim, Halivni proposes that its formation took place over a much longer period of time, not reaching its final form until about 750 CE. The Talmud consists of many literary strata or layers, with later layers commenting upon and reinterpreting earlier layers. The later layers differ qualitatively from the earlier layers, and were composed by anonymous sages whom Halivni calls Stammaim. These sages were the true author-editors of the Talmud. They reconstructed the reasons underpinning earlier rulings, created the dialectical argumentation characteristic of the Talmud, and formulated the literary units that make up the Talmudic text. Halivni also discusses the history and development of rabbinic tradition from the Mishnah through the post-Talmudic legal codes, the types of dialectical analysis found in the different rabbinic works, and the roles of reciters, transmitters, compilers, and editors in the composition of the Talmud. This volume contains an introduction and annotations by Jeffrey L. Rubenstein.
Although the Babylonian Talmud, or Bavli, has been a text central and vital to the Jewish canon since the Middle Ages, the context in which it was produced has been poorly understood. Delving deep into Sasanian material culture and literary remains, Shai Secunda pieces together the dynamic world of late antique Iran, providing an unprecedented and accessible overview of the world that shaped the Bavli. Secunda unites the fields of Talmudic scholarship with Old Iranian studies to enable a fresh look at the heterogeneous religious and ethnic communities of pre-Islamic Iran. He analyzes the intercultural dynamics between the Jews and their Persian Zoroastrian neighbors, exploring the complex processes and modes of discourse through which these groups came into contact and considering the ways in which rabbis and Zoroastrian priests perceived one another. Placing the Bavli and examples of Middle Persian literature side by side, the Zoroastrian traces in the former and the discursive and Talmudic qualities of the latter become evident. The Iranian Talmud introduces a substantial and essential shift in the field, setting the stage for further Irano-Talmudic research.
Though the Babylonian Talmud is often cited at the foundation on which Judaism stands, Abrams, who teaches the Talmud to adults, says it remains inaccessible to most Jews because its composition does not follow the rules of Western writing. To help beginning learners, she identifies previously-formed blocks of material that could have been placed anywhere in the Bavli, and analyzes why they are placed where they are. She includes a glossary without pronunciation guides. Annotation copyrighted by Book News, Inc., Portland, OR.