The Suffering Son Of David In Matthew S Passion Narrative
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The Suffering Son of David in Matthew's Passion Narrative by Nathan C. Johnson Pdf
In this book, Nathan C. Johnson offers the first full-scale study of David traditions in the Gospel of Matthew's story of Jesus's death. He offers a solution to the tension between Matthew's assertion that Jesus is the Davidic messiah and his humiliating death. To convince readers of his claim that Jesus was the Davidic messiah, Matthew would have to bridge the gap between messianic status and disgraceful execution. Johnson's proposed solution to this conundrum is widely overlooked yet refreshingly simple. He shows how Matthew makes his case for Jesus as the Davidic messiah in the passion narrative by alluding to texts in which David, too, suffered. Matthew thereby participates in a common intertextual, Jewish approach to messianism. Indeed, by alluding to suffering David texts, Matthew attempts to turn the tables of the problem of a crucified messiah by portraying Jesus as the Davidic messiah not despite, but because of his suffering.
Jesus as the Son of 1-2 Samuel’s David by Marc Grønbech-Dam Pdf
Although the Gospel of Matthew emphasizes Jesus as the son of David, no one has systematically investigated how 1-2 Samuel influence Matthew's portrayal of Jesus as the son of David. This work addresses that lacuna and shows how the sustained use of 1-2 Samuel in Matthew evokes the themes of mercy and righteousness as the hallmarks of a proper Davidic shepherd. The book's systematic intertextual and narrative approach offers another way to understand Matthew’s Christology and portrayal of the kingdom of heaven. It helps the reader appreciate the justice-focused nature of Jesus’ rule and its religious and political implications.
Matthew’s Presentation of the Son of David by H. Daniel Zacharias Pdf
H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah.
Matthew’s Presentation of the Son of David by H. Daniel Zacharias Pdf
H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah.
Professor Donahue here argues that "the parables of Jesus" offer a Gospel in miniature, while at the same time giving shape, direction, and meaning to the Gospels in which they appear. "To study the parables of the Gospels is to study the gospel in parable." After surveying recent discussions of parable, metaphor, and narrative, Donahue examines and interprets the parables of Mark, Matthew, and Luke as texts in the context of the theology of each of these Gospels. Finally, he outlines what "The Gospel in Parable" looks like and offers suggestions for the proclamation of parables today.
Passion Narratives and Gospel Theologies by Frank Matera Pdf
Although the passion narratives of the synoptic gospels can be read as free standing narrative, each one of them is the goal and climax of the Gospel story that precedes it. In Passion Narratives and Gospel Theologies, Frank Matera describes the intimate relationship between the theology of each of the synoptic gospels and its passion narrative. Matera's study of the Markan passion narrative in light of the Gospel's theology shows that no one can confess that Jesus is the Son of God until he or she acknowledges Jesus as the crucified Messiah, and no one can be Jesus' disciple unless he or she accepts the scandal of the cross. While the Gospel of Matthew continues to develop the great themes of Mark's gospel, Matera argues that its passion narrative manifests a distinctive ecclesiological and ethical outlook in light of its unique gospel theology. Finally, Matera demonstrates how the Lukan passion narrative, by presenting Jesus as a model of innocent suffering, also contains a distinctive outlook in light of its gospel theology: God's righteous suffer afflictions by trial and persecution. Comprehensive in scope and clearly written, Passion Narratives and Gospel Theologies provides a much needed introduction to the synoptic passion narratives and the theology of each evangelist. It will be welcome by students and pastors.
The high point of the Christian year is Passion week. The suffering and death of Christ is the focal point in salvation history, and the Passion narratives of our Gospel writers comprise the very heart of the gospel. The gospel is called "the word of the cross" (1 Cor 1:18). In his brief summary of the gospel in his first letter to the Corinthians, the apostle Paul writes, "For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures (15:3,4). For a religion to mark its beginning with the crucifixion of its founder is exceedingly strange. But for the past two millennia the story of Christ's suffering and death has fascinated people all over the world. From every angle that people might look at the Passion story, it grabs them. In his massive work on The Death of the Messiah (p. viii), Raymond Brown illustrates the centrality and significance of the Passion narrative: Seen from the aesthetic side, there is nothing in the Gospels that has given us such glorious music, or has inspired such magnificent art, as the Passion story. From the literary point of view, this story has even entered our everyday language. People still speak of a "Judas kiss," of selling Christ for 30 pieces of silver, of washing our hands of an embarrassing situation - all found in the Passion story. From the historical standpoint, no event in Christ's public life was seen by so many eye witnesses. From the first century up to the present, churches around the world have recited the Apostles Creed, in which they affirm that Christ "suffered under Pontius Pilate." The death of Christ is an unassailable historical event on which the Christian faith rests. Seen from a theological point of view, the Passion story assures us that through the death of Christ our sins have been atoned for, and that we have been delivered from death and despair through the death of an innocent substitute. That Jesus of Nazareth was crucified under Pontius Pilate can be discovered also from the Roman historian, Tacitus, but that he died for our sins is something only the gospel can tell us. Moreover, the Passion story has always been at the centre of Christian devotion and meditation, and the church loses much, if it overlooks the wonderful opportunity to proclaim the message of the cross, especially at Eastertide. Preaching from narrative material, however, is not always easy, and the following chapters were written, in part, to illustrate how this moving story of Christ's suffering and death can be presented in sermon form. However, these meditations were written also with the Christian reader in mind, who may not have access to some of the rich literature that is available in this area of NT studies. There is some disagreement among scholars over where precisely the Passion narrative begins. Not all would include, as I have, the anointing of Jesus at Bethany and the Last Supper. However, even though the actual sufferings of Christ began in Gethsemane, these accounts are an integral part of the Passion story. We will follow basically the Marcan account of Christ's suffering but weave in some materials from other Gospels to round out the picture. It is our hope and prayer that these studies will serve as a handbook for teachers and preachers as they expound the Passion narrative. However, these reflections on the accounts of Christ's suffering, death and resurrection, may also be of help to serious Bible readers who are interested in a devotional approach to the biblical text. Although I have refrained from injecting bibliographical information into these studies, I am indebted to many scholars who have painstakingly examined Mark's account of our Lord's Passion.
Dictionary of Jesus and the Gospels by Joel B. Green,Prof. Jeannine K. Brown,Nicholas Perrin Pdf
ECPA Christian Book Award Winner Readers' Choice Award Winner Biblical Foundations Award Winner Preaching's Preacher's Guide to the Best Bible Reference The second edition of the Dictionary of Jesus and the Gospels is a thoroughly reconstructed and revised version of the critically acclaimed 1992 first edition. Since that groundbreaking volume was published, a wave of Jesus and Gospel scholarship has crested and broken on the shores of a new century. Jesus has been proposed as sage, shaman, revolutionary, marginal Jew, Mediterranean peasant or a prophet of Israel's restoration. The non-canonical Gospels have been touted, examined and reassessed. There are revised understandings of historiography, orality, form criticism, empire and more. The second edition of the DJG amply weighs and assess the gains and shortcomings of this new scholarship. Here is a self-contained reference library of information and perspective essential to exploring Jesus and the Gospels. This volume bridges the gap between scholars and those pastors, teachers, students and interested readers who want thorough treatments of key topics in an accessible and summary format. Articles cover each Gospel, major themes in the Gospels, key episodes in the life of Jesus, significant background topics, as well as issues and methods of interpretation. Among other benefits, it allows multiple opportunities for each of the Gospels to be weighed and heard in its own voice. Bibliographies are full and up to date, putting readers in touch with the best work in the field. All of this allows the articles to serve as launching pads for further research. When the first edition of the Dictionary of Jesus and the Gospels was published, it was immediately recognized as an innovative reference work. By taking a particular corpus of biblical books and exploring it with in-depth articles written by specialists in the field, it refashioned a staple reference genre. This dictionary model has now been applied to each segment of the biblical canon in successive volumes. Those who have enjoyed and benefitted from the wealth in the first edition will find the second edition an equally indispensable companion to study and research. Over ninety percent of the articles have been completely rewritten, and the rest thoroughly revised and updated. Here is the doorway into a reliable and comprehensive summary and appraisal of the last twenty years of Jesus scholarship. A new generation of scholars has opened the way to make this a Dictionary of Jesus and the Gospels for the twenty-first century. Reference volumes in the IVP Bible Dictionary Series provide in-depth treatment of biblical and theological topics in an accessible, encyclopedia format, including cross-sectional themes, methods of interpretation, significant historical or cultural background, and each Old and New Testament book as a whole.
Jesus as the Eschatological Davidic Shepherd by Young S. Chae Pdf
Young S. Chae analyzes the puzzling association of the Son of David with Jesus' healing ministry in the First Gospel. This, along with the Gospel's rich shepherd/sheep images and the theme of the restoration of the lost sheep of the house of Israel, finds a significant clue in the picture of Jesus as the eschatological Davidic Shepherd according to the pattern of the Davidic Shepherd tradition in the Old Testament and Second Temple Judaism. As Matthew communicates the identity and mission of Jesus, he is conversant with this tradition, particularly Ezekiel 34 and 37 as well as Micah 2-5 and Zechariah 9-14. The story of the First Gospel is the story of the return of YHWH as the eschatological Shepherd for the lost sheep of Israel and also that of the one Davidic Shepherd-Appointee as the eschatological Teacher-Prince in the midst of his one eschatological flock.
The Matthew Passion by John Fenton,John C. Fenton Pdf
For personal reading or group study, this is a Lenten book, based on Matthew's Gospel. Includes a reading and prayer for every day from Ash Wednesday to Easter Day and a duscussion guide for eight small group meetings.
Concentrate on the biblical author’s message as it unfolds. Designed to assist the pastor and Bible teacher in conveying the significance of God’s Word, the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of every passage of the New Testament book in the original Greek. With a unique layout designed to help you comprehend the form and flow of each passage, the ZECNT unpacks: The key message. The author’s original translation. An exegetical outline. Verse-by-verse commentary. Theology in application. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will benefit from the depth, format, and scholarship of these volumes. In this volume, Grant Osborne offers pastors, students, and teachers a focused resource for reading the Gospel of Matthew. Through the use of graphic representations of translations, succinct summaries of main ideas, exegetical outlines, and other features, Osborne presents the Gospel of Matthew with precision and accuracy. Because of this series’ focus on the textual structure of the scriptures, readers will better understand the literary elements of Matthew, comprehend the author’s revolutionary goals, and ultimately discovering their vital claims upon the church today.
Teach What You Believe by Deacon Michael E. Bulson Pdf
More homilies by a deacon for deacons?and anyone else who preaches. These homilies, which reflect the author's firm commitment to social justice, are followed by discussion questions.
