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The World of the Khanty Epic Hero-princes by Arthur Thomas Hatto Pdf
In his final book, the late Arthur Hatto analyses the Khanty epic tradition in Siberia on the basis of eighteen texts of Khanty oral heroic epic poems recorded and edited by a succession of Hungarian and Russian scholars in the nineteenth and twentieth centuries. The book examines the world view of an indigenous culture as reconstructed from its own words, demonstrates a flexible outline for organising an analytical dossier of the genre of oral heroic epic poetry in a specific culture, and presents an abundance of new information to compare with better-known heroic epics. Consisting of main sections on The Cosmos, Time, The Seasons, Geography, Spirits, Personae, Warfare, Armour and Weapons, and Men's Handiwork, the book also includes a section of background information on the Khanty people. Marianne Bakró-Nagy contributes specialist knowledge of the Khanty language to the linguistic interpretation of the texts, and there is an afterword by Daniel Prior.
The Great Bear by Lauri Honko,Senni Timonen,Michael Branch Pdf
These 450 poems, songs, charms, prayers and laments in the original languages and in English convey the worldview and an insight into the lives of pre-literate peoples. The text illustrate the beliefs, perceptions and artistic genius of fifteen peoples scattered across Northern Europe deep into Russia and beyond the Urals, and of Hungarians in Central Europe. Each section is introduced by a specialist essay.
Northern Archaeology and Cosmology by Vesa-Pekka Herva,Antti Lahelma Pdf
In its analysis of the archaeologies and histories of the northern fringe of Europe, this book provides a focus on animistic–shamanistic cosmologies and the associated human–environment relations from the Neolithic to modern times. The North has fascinated Europeans throughout history, as an enchanted world of natural and supernatural marvels: a land of light and dark, of northern lights and the midnight sun, of witches and magic and of riches ranging from amber to oil. Northern lands conflate fantasies and realities. Rich archaeological, historical, ethnographic and folkloric materials combine in this book with cutting-edge theoretical perspectives drawn from relational ontologies and epistemologies, producing a fresh approach to the prehistory and history of a region that is pivotal to understanding Europe-wide processes, such as Neolithization and modernization. This book examines the mythical and actual northern worlds, with northern relational modes of perceiving and engaging with the world on the one hand and the ‘place’ of the North in European culture on the other. This book is an indispensable read for scholars of archaeology, anthropology, cultural studies and folklore in northern Europe, as well as researchers interested in how the North is intertwined with developments in the broader European and Eurasian world. It provides a deep-time understanding of globally topical issues and conflicting interests, as expressed by debates and controversies around Arctic resources, nature preservation and indigenous rights.
In the heart of Asia, straddling the western Tien Shan mountain range, lies the former Soviet republic Kyrgyzstan. The country prides itself in an age old oral epic tradition that recounts the mighty deeds of the hero Manas. When explorers first encountered Manas performers in the late nineteenth century, they hailed their art as a true representation of the heroic age, and compared it to masterpieces such as the Kalevala and the Iliad. Today there are still many excellent performers who can keep their audiences spellbound. They are believed to draw their inspiration from the spirit of Manas himself. This book portrays the meaning of this huge work of art in Kyrgyz society. Based on extended periods of anthropological fieldwork between 1996 and 2000, it explores the calling of its performers, describes the transformations of the oral tradition in printed media and other forms of art, and examines its use as a key symbol for identity politics. It deals extensively with the impact of the Soviet period, during which Kyrgyzstan became an autonomous republic for the first time in history. The tremendous changes initiated during these years had far-reaching consequences for the transmission and reception of the Manas epic. The specific Soviet approach to ethnicity was also elementary in the decisions to assign the Manas epic the role of national symbol after 1991, when Kyrzygstan was thrown into the turnoil of a post-socialist existence.
Mythic Discourses by Frog,Anna-Leena Siikala,Eila Stepanova Pdf
Mythic discourses in the present day show how vernacular heritage continues to function and be valuable through emergent interpretations and revaluations. At the same time, continuities in mythic images, motifs, myths and genres reveal the longue durée of mythologies and their transformations. The eighteen articles of Mythic Discourses address the many facets of myth in Uralic cultures, from the Finnish and Karelian world-creation to Nenets shamans, offering multidisciplinary perspectives from twenty eastern and western scholars. The mythologies of Uralic peoples differ so considerably that mythology is approached here in a broad sense, including myths proper, religious beliefs and associated rituals. Traditions are addressed individually, typologically, and in historical perspective. The range and breadth of the articles, presenting diverse living mythologies, their histories and relationships to traditions of other cultures such as Germanic and Slavic, all come together to offer a far richer and more developed perspective on Uralic traditions than any one article could do alone.
Khanty Mythology by Vladimir Vladimirovich Napolʹskikh,Anna-Leena Siikala,Mihály Hoppál Pdf
The Encyclopedia of Uralic Mythologies offers a basis for the study of the roots and present character of Finno-Ugrian and Samoyedic ethnic religions, mythologies and folklore. Mythology is understood here in the broad sense, including not only myths proper but also the field of ethnic religion, by including beliefs and connected rituals, magic practices and their specialists. The volumes offer information about the people in question and give reference lists for basic scientific works and archives. The central part of each volume is the dictionary of mythological terms for the tradition concerned. An index of mythical concepts is added to each volume.
Khanty, People of the Taiga by Andrew Wiget,Olga Balalaeva Pdf
Drawing on nearly twenty years of fieldwork, as well as ethnohistory, politics, and economics, this volume takes a close look at changes in the lives of the indigenous Siberian Khanty people and draws crucial connections between those changes and the social, cultural, and political transformation that swept Russia during the transition to democracy. Delving deeply into the history of the Khanty—who were almost completely isolated prior to the Russian revolution—the authors show how the customs, traditions, and knowledge of indigenous people interact with and are threatened by events in the larger world.
Focusing on urban areas in the 1930s, this college professor illuminates the ways that Soviet city-dwellers coped with this world, examining such diverse activities as shopping, landing a job, and other acts.
The Protestant Reformation began in Germany in 1517, and the adoption of Lutheranism was the decisive impetus for literary development in Finland. As the Reformation required the use of the vernacular in services and ecclesiastical ceremonies, new manuals and biblical translations were needed urgently. The first Finnish books were produced by Mikael Agricola. He was born an ordinary son of a farmer, but his dedication to his studies opened up the road to leading roles in the Finnish Church. He was able to bring a total of nine works in Finnish to print, which became the foundation of literary Finnish. The first chapter outlines the historical background necessary to understand the life’s work of Mikael Agricola. The second chapter describes Agricola’s life. Chapter three presents the Finnish works published by Agricola. The fourth chapter is a depiction of Agricola’s Finnish. Agricola carried out his life’s work as part of a network of influential connections, which is described in chapter five. The sixth chapter examines the importance of Agricola’s work, research on Agricola and Agricola’s role in contemporary Finnish culture. The book mainly focuses on language and cultural history, but in terms of Church history, it also provides a review on the progression and arrival of the Reformation to Finland. Finnish is a Uralic language but the source languages of Agricola’s translations – Latin, German, Swedish and Greek – were all Indo-European languages. Thus, the oldest Finnish texts were strongly influenced by foreign elements and structures. Some of those features were later eliminated whereas others became essential constituents of standard Finnish. To illustrate this development, the Finnish in Agricola’s works has systematically been compared with the standard contemporary language.
The artificial intelligence (AI) landscape has evolved significantly from 1950 when Alan Turing first posed the question of whether machines can think. Today, AI is transforming societies and economies. It promises to generate productivity gains, improve well-being and help address global challenges, such as climate change, resource scarcity and health crises.
Contemporary Ukraine on the Cultural Map of Europe by Larissa M. L. Zaleska Onyshkevych,Maria G. Rewakowicz Pdf
The concept of a 'return to Europe' has been integral to the movement for Ukrainian national rebirth since the nineteenth century. While the goal of a more fully reformed politics remains elusive, numerous expressions of Ukrainian culture continue to develop in the European spirit. This wide-ranging book explores Ukraine's European cultural connection, especially as it has been reestablished since the country achieved independence in 1991. The contributors discusses many aspects of Ukraine's contemporary culture - history, politics, and religion in Part I; literary culture in Part II; and language, popular culture, and the arts in Part III. What emerges is a fascinating picture of a young country grappling with its divided past and its colonial heritage, yet asserting its voice and preferences amid the diverse and at times conflicting realities of the contemporary political scene. Europe becomes a powerful point of reference, a measure against which the situation in post-independence Ukraine is gouged and debated. This framework allows for a better understanding of the complexities deeply ingrained in the social fabric of Ukrainian society.