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Theodicy and Eschatology by Bruce Barber,David Neville Pdf
This collection of essays examine two pressing issues in theology - . One is theodicy, that is a blief that in a just God in the face of evil and suffering in our world. The other is the issue of Eschatology, a belief in the fulfilment of Jesus'; saving mission, experienced as God's healing of humanity afflicted by suffering and evil.
In Inscrutable Malice, Jonathan A. Cook expertly illuminates Melville's abiding preoccupation with the problem of evil and the dominant role of the Bible in shaping his best-known novel. Drawing on recent research in the fields of biblical studies, the history of religion, and comparative mythology, Cook provides a new interpretation of Moby-Dick that places Melville's creative adaptation of the Bible at the center of the work. Cook identifies two ongoing concerns in the narrative in relation to their key biblical sources: the attempt to reconcile the goodness of God with the existence of evil, as dramatized in the book of Job; and the discourse of the Christian end-times involving the final destruction of evil, as found in the apocalyptic books and eschatological passages of the Old and New Testaments. With his detailed reading of Moby-Dick in relation to its most important source text, Cook greatly expands the reader's understanding of the moral, religious, and mythical dimensions of the novel. Both accessible and erudite, Inscrutable Malice will appeal to scholars, students, and enthusiasts of Melville's classic whaling narrative.
The Oxford Handbook of Eschatology by Jerry L. Walls Pdf
Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.
The topic of evil and redemption has been at the center of the Western tradition since the beginning of the Christian era. In The End of Evil, Suchocki explores the source and end of evil in the thought of Augustine, Leibniz, Kant, Schleiermacher, Hegel, and Nietzsche. Whitehead's philosophy is used as a creative response to the problems and possibilities raised in these earlier developments.
Eschatology and Pain in St. Gregory the Great by Kevin L. Hester Pdf
This work seeks to demonstrate that Gregory's spirituality forms and is formed by his theology and especially his understanding of the person and work of Christ. His spirituality is that of a contemplative looking for Christ and finding him in the pain of this world. Gregory's theological emphases of the experience of pain and eschatology found in his Moralia in Iob find their connection in his Christology. In contemplative union with Christ the pain of this life will make sense and in the last judgment the great mystery of the divine purpose will be revealed.
"If the God of Israel has acted to save his people through Christ, but Israel is not participating in that salvation, how then can this God be considered righteous? Unlocking Romans is directed in large extent toward answering this question in order to illuminate the righteousness of God as revealed in the book of Romans." "The answer here, J. R. Daniel Kirk claims, comes mainly in terms of resurrection. Even if only the most obvious references in Romans are considered - and Kirk certainly delves more deeply than that - the theme of resurrection appears not only in every section of the letter but also at climactic moments of Paul's argument. The network of connections among Jesus' resurrection, Israel's Scriptures, and redefining the people of God serves to affirm God's fidelity to Israel. This, in turn, demonstrates Paul's gospel message to be a witness to the revelation of the righteousness of God."--BOOK JACKET.
Theodicy in the World of the Bible by Antii Laato,Johannes de Moor Pdf
Is it justice when deities allow righteous human beings to suffer? This question has occupied the minds of theologians and philosophers for many centuries and is still hotly disputed. All kinds of argument have been developed to exonerate the 'good God' of any guilt in this respect. Since Leibniz it has become customary to describe such attempts as 'theodicy', the justification of God. In modern philosophical debate this use of 'theodicy' has been questioned. However, this volume shows that it is still a workable term for a concept that originated much earlier than is commonly realised. Experts from many disciplines follow the emergence of the theodicy problem from ancient Near Eastern texts of the second millennium BCE through biblical literature, from both Old and New Testament, intertestamental writings including Qumran, Philo Judaeus and rabbinic Judaism.
Game Over? by Christophe Chalamet,Andreas Dettwiler,Mariel Mazzocco,Ghislain Waterlot Pdf
Modern science informs us about the end of the universe: "game over" is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God's presence. Is there a way to articulate together such vastly different claims? Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics. How can we make sense, today, of Jesus' (and the New Testament's) eschatological message? How did he, his early disciples, and the Christian tradition, envision the "end" of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear? Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights.
The Last Things by Carl E. Braaten,Robert W. Jenson Pdf
In modern theology the last things of traditional Christian doctrine have largely been ignored or replaced with various metaphysical, psychological, or ethical reinterpretations of Christianity. This volume takes the biblical vision of the future seriously once again, explaining the significance of Christian eschatology for the faith and theology of the contemporary church. Written by nine front-ranking Christian thinkers, "The Last Things offers fresh interpretations of the major themes in eschatology. Wolfhart Pannenberg begins the volume by laying out the challenges of eschatological reflection in today's world. Carl E. Braaten speaks to our need to recover the apocalyptic imagination that defines both the early church and the gospel itself. Robert W. Jenson explores the nature of the eschaton. Paul D. Hanson discusses the relationship between the Bible and politics. Arland J. Hultgren looks at eschatology in the New Testament, particularly Jesus' own view of the future. David Novak compares and contrasts the Jewish and Christian approaches to God and history. John A. McGuckin focuses in depth on the book of Revelation. Philip D. W. Krey describes Martin Luther's understanding of the Apocalypse. Last, George L. Murphy asks what contributions science might make to the study of eschatology. Recognizing that the doctrine of the last things has been a source of disagreement in the history of the church, the contributors offer ecumenical perspectives on their respective topics, together casting a promising image of the future for the whole church.
"The following efforts bear the title Theology of Hope, not because they set out once again to present eschatology as a separate doctrine and to compete with the well known textbooks. Rather, their aim is to show how theology can set out from hope and begin to consider its theme in an eschatological light. For this reason they inquire into the ground of the hope of Christian faith and into the responsible exercise of this hope in thought and action in the world today. The various critical discussions should not be understood as rejections and condemnations. They are necessary conversations on a common subject which is so rich that it demands continual new approaches."
This unique volume focuses on the subjects of time in the area of theology known as 'eschatology,' the consideration of the fullness, the limit, and the goal of time. He traces the historical development of understandings of eschatology from the Bible to contemporary theology and adds a postcolonial/subaltern perspective.
In this 1710 treatise, Gottfried Liebniz's only book-length work, he applies the idea of philosophical "optimism"-that we live in the best of all possible worlds-to the "problem of evil"-If a benevolent God exists, why do terrible things happen? He explores the possibility that humanity's happiness is not necessarily part of God's plan. Much of Leibniz's thinking in the realm of the sciences flowed from his philosophy-he believed the universe to operate under simple, intelligible, interconnected rules. Understanding how he approached the metaphysical world and humanity's place in it is vital to understanding his contributions to modern science. The impact of the work of German mathematician GOTTFRIED WILHELM LEIBNIZ (1646-1716) on modern science and technology is all but incalculable. His notation for infinitesimal calculus-which he developed independently of Newton-remains in use today, and his invention of binary counting is the basis for modern computing. He was a powerfully influential philosopher as well, and is still considered, alongside Descartes and Spinoza, one of the great 17th-century rationalists.
