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Hindu dharma contains Mahatma Gandhi’s views on various aspects of the Hindu religion, culture and society. 'These are both critical as well as constructive, and thus inspire the reader to be a better Hindu and a better citizen of India and the world.
A critical interpretation of the oldest living tradition by one of the greatest thinker-philosopher of the twentieth century. Hinduism has always been more than just a religion; it is a comprehensive way of life, a tradition by which people can live. In spite of its all inclusive character, it has a metaphysical core that is timeless and is intended to interpret reality to its people, to make life more meaningful, to provide them with a framework for their individual and social existence, and finally address their longing for ultimate freedom and salvation. Going beyond the accepted and the historical boundaries of Hinduism, Gandhi identifies its acceptable and unacceptable overtones and associations, and gives expression to its humane nature and beliefs — an interpretation every bit original and to be accepted on its own terms.
Views on Hindu Dharma by M.K. Gandhi by Neerja Arun Gupta Pdf
Mohandas Karamchand Gandhi took pride in calling himself a Sanatani Hindu. He lived by what he professed. Indeed, he spiritualized his entire political existence and his very opinion, world view and discourse was weighted with morality and ethics born of Hindu Dharma. This timely compilation of Mahatma Gandhi’s views on Hindu Dharma is a remarkable and systematically arranged compendium of his ideas on every aspect of India’s social and political life. Gandhi’s views – disseminated through many short essays in Harijan and other journals of his time – on Sanatan Dharma, idol worship, Rama as a God, compulsory teaching of Gita in schools, conversion, cow-slaughter and protection, varnashramas, untouchability and other aspects are presented here in his own words. This volume is indispensable for scholars of Modern South Asian History, Gandhian Thought, Colonialism and Religious Studies. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Short, easy-to-read essays revealing Gandhi’s most important teachings on love, meditation, service, and prayer—with profound wisdom and inspiration for readers of every faith. Mahatma Gandhi became famous as the leader of the Indian independence movement, but he called himself “a man of God disguised as a politician.” The Way to God demonstrates his enduring significance as a spiritual leader whose ideas offer insight and solace to seekers of every practice and persuasion. Collecting many of his most significant writings, the book explores the deep religious roots of Gandhi’s worldly accomplishments and reveals—in his own words—his intellectual, moral, and spiritual approaches to the divine. First published in India in 1971, the book is based on Gandhi’s lifetime experiments with truth and reveals the heart of his teachings. Gandhi’s aphoristic power, his ability to sum up complex ideas in a few authoritative strokes, shines through these pages. Individual chapters cover such topics as moral discipline, spiritual practice, spiritual experience, and much more. Gandhi’s guiding principles of selflessness, humility, service, active yet nonviolent resistance, and vegetarianism make his writings as timely today as when these writings first appeared. A foreword by Gandhi’s grandson Arun and an introduction by Michael Nagler add useful context.
Gandhiji believed that character building on the part of every single individual is the only sure foundation for nation building. Students of his philosophy of life who would like to have an idea of his Rule for self-culture would do well first of all to read Appendices A and B in this book. They should then pass on to a study of From Yeravda Mandir — Ashram Observances and of the present volume, and at last dip into Appendix C, which is Gandhiji's last will and testament in so far as Ashram life is concerned.
Truth is God by M. K. Gandhi: Truth is God delves into the profound philosophical and spiritual teachings of Mahatma Gandhi, the iconic leader of India's nonviolent independence movement. Through his essays and speeches, Gandhi expounds on the transformative power of truth, nonviolence, and the pursuit of justice for societal transformation. Key Points: Gandhi's core belief in Satyagraha, the force of truth and nonviolence, serves as the foundation of his philosophy, advocating for peaceful resistance against injustice and oppression. The book explores Gandhi's personal journey of self-discovery and his unwavering commitment to the principles of honesty, simplicity, and communal harmony, offering profound insights into his moral and ethical framework. Truth is God serves as a guidebook for individuals seeking to create positive change in the world through self-reflection, spiritual growth, and the practice of nonviolent resistance.
Mahatma Gandhi on Hinduism by Rupa Publications Pdf
'Hinduism is not an exclusive religion. In it, there is room for worship of all the prophets in the world. It is not a missionary religion in the ordinary sense of the term. It has no doubt absorbed many tribes in its fold, but this absorption has been of an evolutionary, imperceptible character. Hinduism tells everyone to worship God according to his own faith or Dharma and so it lives at peace with all the religions.' -Mahatma Gandhi Gandhi's idea of religion encompassed communal living regardless of an individual's faith. The book provides an insight into his belief of the metaphysical presence of Hinduism along with the branches of Faith and Truth; and with an accumulation of all three, the reader can begin diving into the vast horizons of Gandhian perspective.
Gandhiji was born a Hindu. But his Hinduism was his own. It had its roots firm in ancient Hinduism, but it grew and developed in the light of his contact with other religions, more especially Christianity, as will be seen from Section Two of this volume. He sought to drink at the spring of all religions, and therefore he felt that he belonged to every religion. And yet, if he had to have a label, the label he preferred and which was his not only by right of birth but also intrinsically, was Hinduism, the religion of his forefathers.
In 1909, while still in South Africa, Gandhi publicly decried the caste system for its inequalities. Shortly after his return to India though, he spoke of the generally beneficial aspects of caste. Gandhi’s writings on caste reflect contradictory views and his critics accuse him of neglecting the unequal socio-economic structure that relegated Dalits to the bottom of the caste hierarchy. So, did Gandhi endorse the fourfold division of the Indian society or was he truly against caste? In this book, Nishikant Kolge investigates the entire range of what Gandhi said or wrote about caste divisions over a period of more than three decades: from his return to India in 1915 to his death in 1948. Interestingly, Kolge also maps Gandhi’s own statements that undermined his stance against the caste system. These writings uncover the ‘strategist Gandhi’ who understood that social transformation had to be a slow process for the conservative but powerful section of Hindus who were not yet ready for radical reforms. Seven decades after it attained freedom from colonial powers, caste continues to influence the socio-political dynamics of India. And Gandhi against caste—the battle is not over yet.
