Witnessing And Martyrdom Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Witnessing And Martyrdom book. This book definitely worth reading, it is an incredibly well-written.
The Moment of Christian Witness by Hans Urs Von Balthasar Pdf
Balthasar puts his finger on the precise origin of all those elements in modern Christianity which see the real Jesus Christ as unknowable, the Gospels as merely the confused reflections of later Christians, and Christian tradition as a perpetuation of the mythology.
Witness of the Body by Michael L. Budde,Karen Scott Pdf
"Beginning with the persecution of early Christians by the Roman Empire, Witness of the Body explores the place of martyrdom in the church through all ages -- and into the future. Throughout, it reminds readers that Christian martyrdom is neither a quick ticket to heaven nor a cheap political ploy, but rather the firm and faithful witness of Christ's church in a hostile world."--From publisher description.
Living Martyrs in Late Antiquity and Beyond by Diane Shane Fruchtman Pdf
This book demonstrates that living martyrdom was an important spiritual aspiration in the late antique Latin west and argues that, consequently, attempts to define, study, or locate martyrdom must move away from conceptualizations that require or center on death. After an introduction that traces the persistence of "living martyrs" as real objects of spiritual devotion and emulation across the span of Christian history and discusses why such martyrs have been overlooked, the book focuses on three significant authors from the late ancient Latin west for whom martyrdom did not require death: the Spanish poet Prudentius (c. 348–413), the senator-turned-ascetic Paulinus of Nola (353–431), and the influential North African bishop Augustine of Hippo (354–430). Through historically and literarily contextualized close readings of their work, this book shows that each of these three authors attempted to create a new paradigm of martyrdom focused on living, rather than dying, for God. By focusing on these living martyrs, we are able to see more clearly the aspirations and agendas of those who promoted them as martyrs and how their martyrological discourse illuminates the variety of ways that martyrdom is and can be mobilized (in any era) to construct new, community-creating worldviews. Living Martyrs in Late Antiquity and Beyond is an important resource for historians of Christianity, scholars of religious studies, and anyone interested in exploring or understanding martyrological discourse. The Introduction of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
In many societies today, the utterance of a simple phrase, "I am a Christian," is a crime punishable by death. So widespread is this persecution that Pope Francis called it a "third world war, waged piecemeal ]]a form of genocide." In "To the Martyrs: A Reflection on the Supreme Christian Witness," Cardinal Donald Wuerl urges solidarity with today's persecuted Christians and recounts the recurrence of martyrdom throughout Church history. His Eminence's poignant insight into the spirituality of martyrdom will challenge all Christians to courageously emulate the steadfast commitment of those who have followed Christeven unto death.
11 September 2001 in New York; 11 March 2004 in Madrid; 7 July 2005 in London: these dates remind us that suicide bombings, or 'martyrdom operations', have become the common coin of international politics in the West. What exactly is meant by 'martyrdom' today, whether in Islam or Christianity? This book tries to give an answer. Muslim and Christian scholars come together to find a common understanding, based on the scriptures and traditions of each faith, of martyrdom in today's violent world. Part One presents the historical background and contemporary relevance of each tradition. Part Two asks whether martyrs from one tradition could be recognized as such by the other, as well as discussing the practice of 'venerating' martyrs and examining two dramas of martyrdom by twentieth century writers. Part Three includes a study of martyrdom in Shia Islam and some short studies of past and present suicidal operations. Three appendices reproduce some classic discussions of martyrdom frequently referred to in the book, plus a plea for non-violent options within the Muslim tradition.
What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght's Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Löhans, Jacob Hochstetler, Gnadenhütten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, José Chuquín, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan'uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.
Martyrdom and Memory by Elizabeth Anne Castelli Pdf
Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.
limited but vital description of the present within the various and unpredictable arenas of living, suffering, and dying. That is to say, martyrdom is not the tragic conclusion of some fatal ideological conflict but a momentary truthful glimpse of present circumstances. Martyrdom reveals, clarifies, and illumines what we take for the real. Martyrs are therefore significant for the church today because they exhibit the sort of truthful living that refuses the claims of history and power without Christ; they show the sort of living and dying that returns forgiveness upon murder, and patience beyond domination. Meditating primarily on the second-century martyrdoms in Lyons and Vienne, France, Pilgrim Holiness offers a view of Christian martyrdom that challenges prevalent misunderstandings about what martyrs are doing in sacrificing their lives, Joshua J. Whitfield argues that martyrdom is a moment of truthful disclosure and thus a moment of forgiveness and peace---gifts for which we are in desperate need. "In a time when critics of Christianity, and religion in general, point to the practices of martyrs as examples of the inherently irrational, violent, and dangerous character of religious devotion, Whitfield challenges Christians to reconsider Christ's call to "take up one's cross" by suspending our suspicions and listening to the stories of the martyrs in conversation with contemporary theological voices such as Rowan Williams, Stanley Hauerwas, Sam Wells, and others."---J. Warren Smith, Duke University. "We are not superior or inferior to those who came before us, we are simply in the same situation as them: called to bear witness---in our lives and perhaps in our deaths---to the nonviolent truth embodied by Jesus Christ. This book, which is steeped in the patristic martyr narratives, unpacks this simple statement in skillful dialogue with contemporary thought. Its goal is to show that the hoped for unity of Christians has no other plausible basis than peaceful limitation of Christ."---Charles K. Bellinger, Brite Divinity School "Joshua Whitfield has concocted a perceptive and important antidote to the secular politics of death-making . Insisting that martyrs die for love of truth armed only with the power of description. Whitfield stands against the acrimonious caricatures du jour by uncoupling Christian martyrdom from power but not from truth. This book is clarion call to any church tht has brokered an unholy trade-off in producing members who would more readily kill than die."---Craig Hovey, author of To Share in the Body: A Theology of Martyrdom for Today's Church
Be Inspired by Amazing Eyewitness Stories of Hope and Courage from the Persecuted Church We are witnessing an astonishing escalation in Christian persecution like we have rarely seen since the first century. Some estimate that every five minutes, a Christian is martyred for his or her faith. Countries like Egypt have experienced more Christian persecution in the last five years than in the previous six hundred years combined. And who could have missed the atrocities of ISIS in Syria, Boko Haram in Nigeria, and the continued persecution of Christians in North Korea? Johnnie Moore, like many American Christians, didn’t fully appreciate the extent of what was going on—until he witnessed the graduation of theology students in India. Unlike graduation ceremonies in America—where feel-good speeches made by visiting celebrities are common—this one featured a remarkable oath. It wasn’t an oath to excel or succeed. It was an oath to be willing to die, if necessary, for the cause of Christ. This was no empty promise. This was a choice, choosing the eternal over the temporal. Johnnie knew he was witnessing a raw, first-century Christianity that his comfortable American version had shielded him from. “For the first time, I really understand my faith,” says Johnnie Moore. Now, he’s on a mission to give this same experience to others. He and his team have crisscrossed the world, recorders in hand, gathering eyewitness accounts from dozens of people who survived persecution—and the stories of some who didn’t. Join Johnnie Moore on this compelling journey to the heart of the Christian faith.
Scholars have come to realize that we can and need to speak of a twin birth of Christianity and Judaism, not a genealogy in which one is parent to the other. In this book, the author develops a revised understanding of the interactions between nascent Christianity and nascent Judaism in late antiquity.
Ulrich L. Lehner reintroduces Christians to the true God—not the polite, easygoing, divine therapist who doesn’t ask much of us, but the Almighty God who is unpredictable, awe-inspiring, and demands our entire lives. Stripping away the niceties with a sling blade, Lehner shows that God is more strange and beautiful than we imagine, and wants to know and transform us in the most intimate way. With his iconoclastic new book God Is Not Nice, Lehner, one of the most promising young Catholic theologians in America, challenges the God of popular culture and many of our churches and reintroduces the God of the Bible and traditional Christianity. As Lehner writes in the book’s introduction, "We all need the vaccine of the true transforming and mysterious character of God: The God who shows up in burning bushes, speaks through donkeys, drives demons into pigs, throws Saul from his horse, and appears to St. Francis. It’s only this God who has the power to challenge us, change us, and make our lives dangerous. He sweeps us into a great adventure that will make us into different people." This book is not safe. It may startle and annoy many people—including those who purport to teach and preach the Gospel, but are missing it, according to Lehner. God Is Not Nice intends to overthrow all of our popular misconceptions about God, inviting us to ask deeper questions about the nature of our lives and our relationship with him. When you're finished with God Is Not Nice, you may find the idols you constructed in God’s name smashed, replaced with a God who will ask you to live an entirely different life full of hope and transformation.
Bearing Witness by Charles E. Moore,Timothy Keiderling Pdf
What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght's Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Löhans, Jacob Hochstetler, Gnadenhütten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, José Chuquín, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan'uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.
This book examines the historical context of the earliest Christian martyrs, and anchors their grisly and often wilful self-sacrifice to the everyday life and outlook of the cities of the Roman empire. Professor Bowersock begins by investigating both the time and the region in which martyrdom, as we know it, came into being. He also offers comparisons of the Graeco-Roman background with the martyrology of Jews and Muslims. A study of official protocols illuminates the bureaucratic institutions of the Roman state as they applied to the first martyrs; and the martyrdoms themselves are seen within the context of urban life (and public spectacle) in the great imperial cities. By considering martyrdom in relation to suicide, the author is also able to demonstrate the peculiarly Roman character of Christian self-sacrifice in relation to other forms of deadly resistance to authority.
