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This major sourcebook provides significant primary readings from the history of Christian theology on the topics of creation and humanity. Beginning with an extended introduction, McFarland fleshes out the topics of creation and humanity in sections such as "God as Creator," "The Human Creature," "Evil and Sin," and "Providence," and provides a brief introduction to each selection that demonstrates its importance and establishes its historical context. This collection will be of special value in classrooms, allowing students to experience firsthand some major works that shaped efforts to forge a sound Christian understanding of creation and humanity.
If God can love Jacob, then He can love anyone.Surprisingly, God associates Himself with Jacob more than any other person in the Bible. God calls Himself the God of Jacob on twenty-four occasions. And He calls Himself the God of Israel (the new God-given name of Jacob) over two hundred times.Jacob is not the biblical "hero" that we talk about. There are no children's songs about Jacob. No one sings "Dare to Be a Jacob." His story is more embarrassing than impressive. Yet God ties His name for all eternity to Jacob.Why? Because all of us are like Jacob in some regard. We are all "heelcatchers," struggling to make life work, wrestling with God, fighting to figure out who we are.Jacob's story is our own.In my own struggle with anxiety, panic attacks, perfectionism, past abuse, and the meaning of masculinity, I discovered the beauty and power of God's grace in Jacob's life. The God who loves Jacob loves us all...and is a refuge to all who cling to Him alone."Be still, and know that I am God;I will be exalted among the nations, I will be exalted in the earth!The Lord of hosts is with us;The God of Jacob is our refuge."-Psalm 46:10-1
Creation, Humanity, Community by Denis Edwards Pdf
The ecological crises and the advances made by modern science offer serious challenges to the human community as we face the third millennium. How do we understand ourselves as part of an expanding cosmos and the evolutionary history of life on Earth? This book attempts to answer this, and other, fundamental questions. By listening to what the scriptures have to say about creation, and reflecting on the findings of contemporary science in the light of these biblical insights, this book develops a view of human beings in relation to other creatures. It is a view that seeks to be faithful to both the Christian tradition and to science, and holds together a commitment to both social justice and ecology.
This book is about nothing less than Genesis 1, or human creation. Humanity, the author convincingly argues, is created within the Priestly tradition as a replacement of God's divine community; human creation marks the decisive moment that P's God separates himself from other gods and institutes monotheism. After discussing the references of God's self-inclusive yet plural first person speech and examining the ramifications of this speech pattern in other biblical texts, Randall Garr discusses the divine-human relationship as it is represented by carefully analysing the prepositions and nouns that characterize it. After highlighting some themes and theological concepts elaborated in Gen 1, it clearly situates the creation of humanity within the programmatic agenda of the Priestly tradition.
The Christian Doctrine of Humanity by Zondervan, Pdf
Engaging with the Complex Subject of Theological Anthropology. Theological anthropology is a complicated doctrinal subject that needs to be elaborated with careful attention to its relation to other major doctrines. Among other things, it must confess the glory and misery of humanity, from creation in the image of God to the fall into a state of sin. It must reckon with a holism that spans distinctions between body, soul, and spirit, and a unity that encompasses male and female, as well as racial and cultural difference. The Christian Doctrine of Humanity represents the proceedings of the sixth annual Los Angeles Theology Conference, which sought, constructively and comprehensively, to engage the task of theological anthropology. The twelve diverse essays in this collection include discussions on: Human thought and the image of God. The relevance of biblical eschatology for philosophical anthropology. Living and flourishing in the Spirit. Vocation and the "oddness" of human nature. Each of the essays collected in this volume engage with Scripture as well as with others in the field—theologians both past and present, from different confessions—in order to provide constructive resources for contemporary systematic theology and to forge a theology for the future.
Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere. In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings of it have been so problematic. People made according to God's image, Kilner says, have a special connection with God and are intended to be a meaningful reflection of him. Because of sin, they don't actually reflect him very well, but Kilner shows why the popular idea that sin has damaged the image of God is mistaken. He also clarifies the biblical difference between being God's image (which Christ is) and being in God's image (which humans are). He explains how humanity's creation and renewal in God's image are central, respectively, to human dignity and destiny. Locating Christ at the center of what God's image means, Kilner charts a constructive way forward and reflects on the tremendously liberating impact that a sound understanding of the image of God can have in the world today.
In view of the critical environmental problems confronting the modern world, reflection on the nature and meaning of the world and on humanity's place in it becomes increasingly important. While Christian theology has done this for centuries, the present situation calls for a serious rethinking of many issues in the light of contemporary physics, biology, and cultural history. The Gift of Being presents insights of the sciences in a way that is helpful for Christians today. Creation theology helps believers come to a stronger sense of their own identity as they come to an awareness of the world. This enables them to gain a deeper insight into how they ought to relate to that world if they wish to find meaning in their lives. This state of being requires a willingness to distinguish between the medium and the message in approaching the Scriptures. It also requires a willingness to take the sciences seriously. In The Gift of Being, Hayes focuses on traditional questions of creation, but also comments on where science is with creation, anthropology, and destiny. He begins by discussing the relation between faith and reason, and hence between theology and science, from a historical perspective, moving to the most current statements of modern Popes. He follows with a summary statement of the possible retrieval of the biblical religious insights that can be distinguished from the physical worldview that stands behind much of the biblical material. This allows for a discussion of the traditional concept of creation from nothing in the form of a conversation with contemporary physics. He then discusses the Christian idea of God as the primal mystery of creative love from whom all of creation flows. With these foundational ideas in place, Hayes looks at such questions as the origin of humanity and the failure of humanity throughout history. He then focuses on the tradition of cosmic Christology. Finally, the theological issues of the final outcome of God's creation and its history is discussed against the background of the current scientific projections of a future for the cosmos. Chapters are Science, the Bible, and Christianity," "The Vision of the Hebrew Scriptures," "Creation and the Christian Scriptures," "Creation from Nothing," "The Triune God, the Creator," "Humanity in the Cosmic Context," "Sin and Evil," "Christ and the Cosmos," and "Creation and the Future." Zachary Hayes, OFM, PhD, is professor of systematic theology at Catholic Theological Union. He has taught and written extensively on matters related to the theological understanding of creation and the relation between theology and science. He is on the staff of the Chicago Center for Religion and Science. He is the author of Visions of a Future: A Study of Christian Eschatology from the New Theology Studies series published by The Liturgical Press.
Christians have God's mandate to be good stewards of his creation, but it is a challenge to discover a wise and biblical perspective on issues of creation care, apart from the political rhetoric. Care of Creation offers a biblical foundation and practical guidance about how Christians can personally exercise responsible care of God's good creation. This book will-- -offer a biblical perspective, including the stewardship of creation; -focus on the care of those created in God's image, including genetics, cloning, euthanasia, and human trafficking; and -address environmental issues including land and water use, and ethical treatment of animals. Concerned Christians will gain much needed biblical perspective on one of the most pressing issues of our time and will learn practical ways to exercise proper care of the world God has given us.
Progressive Creation and the Struggles of Humanity in the Bible by Zoltan Dornyei Pdf
Why does the Christian walk often feel like an ongoing struggle and why does God’s creation include imperfection, let alone forces that are intent on thwarting God’s creative work? In seeking a response to these questions, this book argues that the biblical accounts describe creation in terms of a progressive transformation process whereby the initially incomplete created order will reach perfection only in the fulfillment of new creation. The following discussion then outlines a comprehensive framework for the biblical theology of humanity’s struggles, centered on three key themes: corporeal temptation, deficient social structures, and the much-debated notion of spiritual warfare. The book presents an overarching canonical narrative that threads together a series of diverse biblical topics, from Job's temptation to the Atonement. The final part surveys biblical teaching on how human conduct can be aligned with God’s creative purpose, and discusses three “assignments” from Jesus to believers: to celebrate the Eucharist, to pray the Lord’s Prayer, and to fulfill the Great Commission.
Genesis, The Reality of God's Creation by Fernanda Silva Pdf
First, God believed, and then he called what he had inside his heart to existence. In the book, The Reality of God’s Creation, we can understand that the reality our eyes see day by day is not nearly what the Father wished for us, and through Jesus Christ, we have access to this reality lost by sin. God’s Word is the most potent encyclopedia in life. However, it would be a mysterious unknown if there were not God’s great will through the anointing of the Spirit, both to write it and to interpret it. From this formula, the result comes—revelation. In possession of it, what remains is to live enjoying a life carefully planned by our God and Father. Moreover, nothing is better than knowing how everything was planned. Just know the manual of life—the Word of God—consulting how everything was planned in the beginning. (Pastor Atlas Freire) Purpose and destiny! To discover the purpose of human existence is undoubtedly one of the most-thought-out questions of our time. We live in an age when our society is hungry for a purpose, for a mission, for a real sense. Who is a human being? What is your place within the planet and society? When God created man, he had a goal; nothing was done by chance, and everything is wholly connected according to his magnificence. You have a purpose and a destiny, and until you find out which one, you will never be complete and successful in your life. Once you know your purpose, God will show your destiny.
An accessible exploration of how diverse cultures have explained humanity's origins through narratives about the natural environment Drawing from a vast array of creation myths--Babylonian, Greek, Aztec, Maya, Inca, Chinese, Hindu, Navajo, Polynesian, African, Norse, Inuit, and more--this short, illustrated book uncovers both the similarities and differences in our attempts to explain the universe. Anthony Aveni, an award-winning author and professor of astronomy and anthropology, examines the ways various cultures around the world have attempted to explain our origins, and what roles the natural environment plays in shaping these narratives. The book also celebrates the audacity of the human imagination. Whether the first humans emerged from a cave, as in the Inca myths, or from bamboo stems, as the Bantu people of Africa believed, or whether the universe is simply the result of Vishnu's cyclical inhales and exhales, each of these fascinating stories reflects a deeper understanding of the culture it arose from as well as its place in the larger human narrative.
Jesus, Humanity and the Trinity by Kathryn Tanner Pdf
Tanner offers not a repetition of doctrines but a creative synthesis of key Christian principles - especially the transcendence and gift-giving of God - and contemporary experience. What emerges is a profound yet precise vision of creation, God's life, and our participation in it. While consonant with traditional teachings, Tanner's dynamic speculative theology is universal in its range, mystical in its outlines, and deeply ethical in its relations with all God's gifted creatures. Jesus, Humanity, and the Trinity not only takes stock of Christian belief in a time of tumultuous intellectual and cultural change. It also finds in that ferment a life-giving meaning and mission for Christian life.
Creation, God, and Humanity by Catherine Wright Pdf
Examines the history and development of ecological theological anthropology and how it engages human suffering, so that people of faith can better understand the suffering inherent to earth's creative processes and that inflicted by human sin.
