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Creation, Humanity, Community by Denis Edwards Pdf
The ecological crises and the advances made by modern science offer serious challenges to the human community as we face the third millennium. How do we understand ourselves as part of an expanding cosmos and the evolutionary history of life on Earth? This book attempts to answer this, and other, fundamental questions. By listening to what the scriptures have to say about creation, and reflecting on the findings of contemporary science in the light of these biblical insights, this book develops a view of human beings in relation to other creatures. It is a view that seeks to be faithful to both the Christian tradition and to science, and holds together a commitment to both social justice and ecology.
John Hammett’s and Katie McCoy’s Humanity is built on four assumptions: that humans are creatures, that they can only be understood in light of the intentions of their Creator, that the Creator’s intentions are revealed in the pages of Scripture, and that humans enjoy a truly and fully human life only when they live in accordance with their created nature. Thus, this work seeks to offer a biblical perspective on human nature as designed by God.
Shalom and the Community of Creation by Randy Woodley Pdf
Materialism. Greed. Loneliness. A manic pace. Abuse of the natural world. Inequality. Injustice. War. The endemic problems facing America today are staggering. We need change and restoration. But where to begin? In Shalom and the Community of Creation Randy Woodley offers an answer: learn more about the Native American 'Harmony Way,' a concept that closely parallels biblical shalom. Doing so can bring reconciliation between Euro-Westerners and indigenous peoples, a new connectedness with the Creator and creation, an end to imperial warfare, the ability to live in the moment, justice, restoration -- and a more biblically authentic spirituality. Rooted in redemptive correction, this book calls for true partnership through the co-creation of new theological systems that foster wholeness and peace.
Preservation and Protest by Ryan Patrick McLaughlin Pdf
Preservation and Protest proposes a novel taxonomy of four paradigms of nonhuman theological ethics by exploring the intersection of tensions between value terms and teleological terms. McLaughlin systematically develops the paradigm of cosmocentric transfiguration, arguing that the entire cosmos shares in the eschatological hope of a harmonious participation in God’s triune life. With this paradigm, McLaughlin offers an alternative to anthropocentric and conservationist paradigms within the Christian tradition, an alternative that affirms both scientific claims about natural history and the theological hope for eschatological redemption.
Creation, God, and Humanity by Catherine Wright Pdf
Examines the history and development of ecological theological anthropology and how it engages human suffering, so that people of faith can better understand the suffering inherent to earth's creative processes and that inflicted by human sin.
Children of Laughter and the Re-Creation of Humanity by Samuel J. Tedder Pdf
Paul's passionate Letter to the Galatians has occasioned various perspectives (old, new, radical new, apocalyptic, etc.) for explaining Paul's defense of the "truth of the gospel" in it. This book makes an audacious claim that the allegorical passage of 4:21-5:1 is the best vantage point for configuring Paul's theological vision and logic in the letter. Offering a fresh approach for understanding Paul's allegorical practice, it demonstrates how both the Abraham narrative and the book of Isaiah function as a formative matrix for Paul's theology. With an in-depth analysis of these scriptural texts, Paul's two identifications for believers in Christ--belonging to the "Jerusalem above" and being "children of promise" in the pattern of Isaac--receive new clarity and precision. The investigative journey in this book discusses key concepts and texts from Galatians, and addresses questions concerning the shape of Paul's retelling of Israel's story in relation to Jews and Gentiles. The result is a well-grounded interpretation of Paul's conception of the gospel that made him new and continues to bring about new creation in our world.
Christ, Creation and the Cosmic Goal of Redemption by J.J. Johnson Leese Pdf
J. J. Johnson Leese discusses how the apostle Paul's writing on Christ's relationship to creation, read alongside the interpretations of Irenaeus of Lyon, provide a meaningful contribution to contemporary debates on the interrelationship between religion and nature. Leese draws upon the integration of three related scholarly trends – the increased importance placed on biblical creation themes, the emergence of ecotheology, and the history of reception – while focusing on the Pauline corpus and readings of Paul by Irenaeus, thus uncovering a robust creation and ecotheological theology. Irenaeus' approach provides the possibility for Paul to contribute to ecotheology, by way of a theological vision where the whole of reality in relationship to Christ and creation and by extension, to soteriology and ecclesiology, are central components of Paul's theology.
Autism, Humanity and Personhood by Jennifer Anne Cox Pdf
Theological anthropology is charged with providing an understanding of the human, but there are numerous challenges to this. Autism is a pervasive developmental disorder, the main characteristic of which is difficulty in social interaction. In its severest form, a person with low-functioning autism may be both intellectually impaired and unable to relate to others as persons. Theological anthropology can exclude people who are cognitively impaired because it has historically upheld reason as the image of God. Recent theology of intellectual disability has bypassed this difficulty by emphasising relationality as the image of God. However, this approach has the unfortunate consequence of excluding people with severe low-functioning autism. This calls for a new approach to theological anthropology. Autism, Humanity and Personhood provides a Christ-centred, inclusive anthropology which does not exclude people with severe autism. The book takes a conservative evangelical approach to severe autism and the challenges it poses to theological anthropology. It considers significant aspects of salvation history – creation, incarnation, atonement and resurrection – in order to build a solid theological foundation for an inclusive theological anthropology. As long as we look within the individual, it is difficult to find a solid basis for the humanity of people who are severely intellectually and developmentally impaired. Instead of trying to ground humanity and personhood within the individual with autism, the book outlines an extrinsic basis for theological anthropology. That extrinsic basis is the gift of humanness and personhood from Jesus Christ, who alone is fully human and the true image of God. Jesus has overcome sin and death, which have wreaked havoc on the human person. Therefore, his incarnate life, death and resurrection are more than enough basis to declare that people with the most severe intellectual and developmental impairment are truly human persons.
This major sourcebook provides significant primary readings from the history of Christian theology on the topics of creation and humanity. Beginning with an extended introduction, McFarland fleshes out the topics of creation and humanity in sections such as "God as Creator," "The Human Creature," "Evil and Sin," and "Providence," and provides a brief introduction to each selection that demonstrates its importance and establishes its historical context. This collection will be of special value in classrooms, allowing students to experience firsthand some major works that shaped efforts to forge a sound Christian understanding of creation and humanity.
The powers of death are closer than we thought. Their perils appear in the forms of increased gun violence, racism, economic disparity, and global warming, to name but a few. Faced with these threats, Christians in this self-absorbed culture tend to use their faith as a kind of palliative comfort that protects them from the truths of what these powers are doing to us as a human community, and the sufferings they are inflicting on others, particularly the poor and the disenfranchised. Moreover, it is used to shield them from responding to the gospel's call to leave survival for vocation. Using Luther's theology of the cross and the instruction he imparts in his Large Catechism, this book asserts that in the face of the sufferings in which we are situated, the gospel news of Jesus's resurrection is a call to stand in its hope and power to resist these devastations and the dehumanization, exploitation, and domination they inflict. The hope of God's life-giving creativity in the face of the powers of death is given witness when Christians leave survival modes of existence to be in their baptismal vocation of loving neighbors as themselves.
Introducing Old Testament Theology by W. H. Jr. Bellinger Pdf
A senior scholar and teacher with four decades of classroom experience offers a concise, student-level theology of the entire Old Testament. W. H. Bellinger Jr. uses ancient Israel's confession of faith, the Psalms, to introduce the sweep of Old Testament theology: creation, covenant, and prophecy. He shows how these three theological dimensions each entail a portrayal of God and invite a human response to God. Bellinger also discusses how to appropriate Old Testament theology for contemporary life.
A fresh, creative introduction to theological ethics. Offering an imaginative approach through dialogue with theatrical theory and practice, Vander Lugt demonstrates a new way to integrate actor-oriented and action-oriented approaches to Christian ethics within a comprehensive theodramatic model. This model affirms that life is a drama performed in the company of God and others, providing rich metaphors for relating theology to everyday formation and performance in this drama. This book contains not only a fruitful exchange between theological ethics and theatre, but it also presents a promising method for interdisciplinary dialogue between theology and the arts that will be valuable for students and practitioners across many different fields.
