Divine Power And Possibility In St Peter Damian S De Divina Omnipotentia
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Divine Power and Possibility in St. Peter Damian's De Divina Omnipotentia by Irven Michael Resnick Pdf
Contemporary critics have argued that medieval philosophers have transmitted a concept of divine omnipotence that is self-contradictory. This study of the first Latin treatise on omnipotence places it in its patristic and early medieval context and demonstrates that for Peter Damian divine omnipotence stands beyond contradictiion.
Routledge Revivals: Medieval Italy (2004) by Christopher Kleinhenz Pdf
First published in 2004, Medieval Italy: An Encyclopedia provides an introduction to the many and diverse facets of Italian civilization from the late Roman empire to the end of the fourteenth century. It presents in two volumes articles on a wide range of topics including history, literature, art, music, urban development, commerce and economics, social and political institutions, religion and hagiography, philosophy and science. This illustrated, A-Z reference is a cross-disciplinary resource and will be of key interest not only to students and scholars of history but also to those studying a range of subjects, as well as the general reader.
Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of Saint Anselm (c. 1033-1109). Anselm, Archbishop of Canterbury for the last sixteen years of his life, is one of the foremost philosopher-theologians of the Middle Ages. His keen and rigorous thinking earned him the title "The Father of Scholasticism," and his influence is discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant reformers. In part I of this book, Visser and Williams lay out the framework of Anselm's thought: his approach to what he calls "the reason of faith," his account of thought and language, and his theory of truth. Part II focuses on Anselm's account of God and the divine attributes, and it shows how Anselm applies his theory of language and thought to develop a theological semantics that at once respects divine transcendence and allows for the possibility of divine rational knowledge. In Part III, Visser and Williams turn from the heavenly to the animal. They elucidate Anselm's theory of modality and his understanding of free choice, an idea that was, for Anselm, embedded in his conception of justice. The book concludes with a discussion of Incarnation, Atonement, and original sin, as the authors examine Anselm's argument that the death of a God-man is the only possible remedy for human injustice.
The Oxford Dictionary of the Christian Church by Andrew Louth Pdf
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
An exhaustive guide to every significant Christian theologian who lived from the first century to 1308, the year in which John Duns Scotus died. The dictionary encompasses the Catholic, Orthodox, Nestorian and Monophysite traditions, including information not previously available in English. Thoroughly indexed, the dictionary incorporates common variants of names and concepts which will help and direct the reader. The main criterion for inclusion has been contribution to the development of Christian theology. Sub-criteria by which that is measured include, above all, originality and influence on later figures. With over 290 entries, the dictionary provides a handy summary of theologiansi lives and writings together with recent scholarship,as well as an up-to-date, definitive bibliography listing primary texts, translations and secondary literature in the major western European languages. Useful for all levels of academia; no other text matches the depth of the dictionaryis bibliographies. The unprecedented thoroughness of Hill's compilation provides an essential resource for studies at all levels on such a large and varied range of Church thinkers.
St Peter Damian (1007-1072) is an exceptional example of a paradox that is found in many saints and thinkers through the ages (St Jerome, St Bernard, St Bridget of Sweden, St Teresa of Avila and Thomas Merton come to mind) – of a lifelong tension between two competing vocations: the call to solitude and holiness and the call to prophetic social and ecclesial engagement. The author has explored this tension throughout his adult life, both in his published work and in his own life as an Episcopalian/Anglican priest and later bishop. Damian’s “The Book of ‘The Lord be with you’” is a profound exploration of the spirituality of solitude, whereas his “Book of Gomorrah” is an intense attack on clerical sexual abuse which has helped to give Damian a new recent prominence in the light of the huge challenges facing the Church today. The Bonds of Love shows that the paradox at the heart of Damian's life and everything he cared about was rooted in the remarkable theology of love which finds expression across the whole of his work and gives it both coherence and dynamism. His life and spirituality are of far more than academic interest, and will make a major contribution, not only to those committed to ecclesial reform and renewal, but to all who struggle to live with the kind of competing tensions that made St. Peter Damian who he was.
Peter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.
The Privilege of Love: Camaldolese Benedictine Spirituality is a collection of essays by Camaldolese monks, nuns, and oblates. After an introduction by Michael Downey and an overview chapter on Camaldolese Benedictine history and spirituality, three chapters center on the Benedictine aspects of spirituality, such as liturgy, lectio divina, and Word/Wisdom of God. The book focuses on Camaldolese sources, eremitical/cenobitical dialectic, and solitude, followed by chapters on Camaldolese ecumenical and interreligious involvement, as well as oblate spirituality. The concluding chapter comments on Camaldolese Benedictine spirituality in a post-Vatican II context.
Dialectic and Theology in the Eleventh Century by Toivo J. Holopainen Pdf
This study provides a reappraisal of the eleventh-century controversy over the value of logic in theology on the basis of close exegesis of the central texts by Peter Damian, Lanfranc of Bec, Berengar of Tours and Anselm of Canterbury.
The Medieval Culture of Disputation by Alex J. Novikoff Pdf
Through hundreds of published and unpublished sources, Alex J. Novikoff traces the evolution of disputation from its ancient origins to its broader influence in the scholastic culture and public sphere of the High Middle Ages.
Inventing the Public Sphere (2 Vols.) by Leidulf Melve Pdf
Based on an analysis of the most important polemics of the Investiture Contest, this book outlines the characteristics of the public sphere during the Contest and how these characteristics relate to the particular arguments used by the polemical writers.
Contingent Causality and the Foundations of Duns Scotus' Metaphysics by Michael Sylwanowicz Pdf
Exploring the originality of Scotus' contingent causality reveals an underlying ontology, a positive alternative to Aquinas', capable of generating the classic Scotist metaphysical theses -- and leads to reinterpretations of freedom and predestination (Scotus, Bradwardine) and 'undoing the past' (Bradwardine).
"On Reduplication" is a study of the logical properties of reduplicative propositions, that is, of propositions having qualifications, like 'Christ "qua" God is a creature' and 'being "qua" being is the subject of metaphysics'. The focus is on what ways qualifications change the truth value and the inference patterns of simple, categorical propositions. The central class of reduplications is that in which the qualifications are introduced by a qua connective like '"qua"', 'insofar as', 'under the concept of', or 'in virtue of the fact that'. Reduplicative propositions occur frequently and importantly in both traditional and contemporary philosophical works, but there has been little modern analysis of them. This study presents, compares and analyzes the different theories of reduplication that have arisen in Western philosophy. Texts are presented and explicated, and their significance is weighed relative to modern logical theory. Throughout this study, some important applications of theories of reduplication are noted, such as Leibniz's qualification of the principle of the Identity of Indiscernibles, Ockham's reduction of abstract entities, and Aquinas's view on the Incarnation.
This new introduction replaces Marenbon's best-selling editions Early Medieval Philosophy (1983) and Later Medieval Philosophy (1987) to present a single authoritative and comprehensive study of the period. It gives a lucid and engaging account of the history of philosophy in the Middle Ages, discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy. Medieval Philosophy gives a chronological account which: treats all four main traditions of philosophy that stem from the Greek heritage of late antiquity: Greek Christian philosophy, Latin philosophy, Arabic philosophy and Jewish philosophy provides a series of 'study' sections for close attention to arguments and shorter 'interludes' that point to the wider questions of the intellectual context combines philosophical analysis with historical background includes a helpful detailed guide to further reading and an extensive bibliography All students of medieval philosophy, medieval history, theology or religion will find this necessary reading.