Fritz Jahr And The Foundations Of Global Bioethics
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Fritz Jahr and the Foundations of Global Bioethics by Amir Muzur,Hans-Martin Sass Pdf
Leading bioethicists from America, Asia and Europe discuss Jahr's visionary concept of an ethics of 'bios', integrating the ethics of land, community, health, and culture in light of global challenges in the 21st century.
1926-2016 Fritz Jahr's Bioethics by Amir Muzur,Hans-Martin Sass Pdf
The ethics of valuing bios in all their forms and shapes has been an essential part of great and successful cultures from the millennia-old Vedic tradition of 'tattvamasi'-this is also you: this plant, this animal, this microbe, this ecosystem-to the simple hands-on call of Jesus's 'love your neighbor.' But as a term bioethics was coined 90 years ago by Fritz Jahr, an educator and pastor in Halle in his Bioethical Imperative 'Respect every Living Being as an end in itself and treat it, if possible, as such.' This book examines the development of Fritz Jahr's concept of bioethics over the last ninety years. (Series: Practical Ethics - Controversies / Ethik in der Praxis - Kontroversen, Vol. 33) [Subject: Ethics, Bioethics, Philosophy]
Fritz Jahr and the Emergence of European Bioethics by Iva Rincic,Amir Muzur Pdf
The book presents the results of a long research into the life and work of the German theologian and teacher Fritz Jahr (1895–1953) from Halle an der Saale, who was the first to use the term "bioethics", as early as 1926. It is a revised history of bioethics with an overview of all 22 of Jahr’s known published papers. The analysis follows the diffusion after 1997 of the discovery of Fritz Jahr worldwide and particularly the contribution of Croatian bioethicists to it.
FRITZ JAHR (1885 - 1953), a Protestant pastor and educator who lived and worked in Halle an der Saale, coined the term BIOETHICS (Bio-Ethik) in 1926 and defined the BIOETHICAL IMPERATIVE: "Respect every Living Being as an end in itself and treat it, if possible, as such!" In 1785, Immanuel Kant had restricted the Categorical Imperative to human persons only, based on the Sanctity of the Moral Law; the Bioethical Imperative is based on the Sanctity of Life. Jahr offers an integrating view of living natural and social environments. These 22 essays document early European roots of modern bioethics and provide guidance for developing global cultures in integrated bioethics. Irene M. Miller, a cellist and medical expert, has worked professionally in Africa, China and the USA. Hans-Martin Sass, a founding member of the Center for Medical Ethics in Bochum, Germany, is Senior Research Scholar Emeritus at the Kennedy Institute of Ethics at Georgetown University, Washington DC, USA.
Biotopes and Bioethics are highly complex and adaptable systems of Bios. Individual bios is terminal, but the stream of Bios goes on. Basic properties of Bios such as communication and cooperation, competence and competition, contemplation and calculation, compassion and cultivation come in different shades of light and dark in individuals and species, in history and ecology. Hans-Martin Sass discusses the territories of Bios and Bioethics, based on his involvement in decades of consulting in academia, business and politics. Special attention is given to the vision and role of Bioethics in research and training, in religious and cultural traditions, and in the survival, happiness, and health of corporate, social and political bodies. Hans-Martin Sass is Senior Research Scholar Emeritus at Georgetown University, Washington DC, and Professor Emeritus of Philosophy at Ruhr University, Bochum. (Series: Practical Ethics - Studies / Ethik in der Praxis - Studien, Vol. 40) [Subject: Bioethics]
Harmonizing Bioethics by Michael Cheng-tek Tai Pdf
Harmonizing Bioethics is about relationships of peoples and cultures, our civilizations and living environments. Following the original concept of bioethics by Fritz Jahr, we search for harmonizing discourses in the process of industrialization and globalization. Confucius 'compassion' and Jesus 'love your neighbor' are the global backbones of our actual and future deliberations. 'Do not hurt, be compassionate, be respectful, be responsible'. Issues such as caring for the poor, euthanasia, organ transplantation and physician-lay collaboration and teamwork are discussed in transcultural evaluation. A special aspect of urban bioethics and culture discusses also the influence of artificial intelligence. Building upon these pluriperspective grounds will direct us and the world in future collaboration as a bridge in global ways in integrating peoples and values advancing to a new age for all.
Bioethics by Irene Cambra-Badii,Ester Busquets-Alibés,Núria Terribas-Sala,Josep-E. Baños Pdf
The aim of this book is to introduce and discuss bioethics in a three-synergistic way: from the foundations to the current debates in relation to healthcare and social bioethics, and thereafter the possible future challenges. In this sense, the target audience can be from diverse disciplines: life and medical sciences, law, philosophy, psychology, and education. The book will be useful to high school students, in their first contacts with bioethics, college students, teachers and researchers, and the general public interested in these controversial debates of the past, present and future of bioethics.
Not only humans and other biological creatures, but also cultures and sciences, communities and corporations have a life of their own ; they develop and grow ; they are successful or fail ; they communicate and cooperate ; they may be in conflict or in harmony with each other. The term 'bio-ethics' was coined by Fritz Jahr (1895-1953), a Protestant pastor and educator in Halle an der Saale, in 1926 with the intention to call for a conceptual and practical broadening of moral obligations not just to fellow humans but towards all forms of life and symbiotic living-together. His Bioethical Imperative 'Respect every living being in general as an end in itself and treat it, if possible, as such !' did not find much recognition or support in the weltanschauung battles before and during the Nazi times in Germany. We all have learned that the 'birth of bioethics' occurred in 1976 in the United States of America as a 'bilocal birth' in Madison, Wisconsin, and in Washington, DC, associated with the names of Van Rensselar Potter, Andre Helleghers, and Sargent Shriver ; and some of us had been involved developing and distributing this model of 'bioethics' as being somewhat identical with medical ethics. It was only at the beginning of this century that Jahr in his integrative and integrating approach was rediscovered as the true “Father of Bioethics”.
This book advocates a substantive common ground in global bioethics. It starts from an Orthodox Christian anthropology to highlight the relationship between hospitality, dignity, and vulnerability as the meeting point between strangers, regardless of their value system. The universal experience of suffering and death is the unifying starting point of that anthropology. Therefore, in medicine, where physicians and patients meet as utter strangers, not only as moral strangers, hospitality highlights the human dignity and vulnerability of both parties and establishes gratitude, compassion, and solidarity as the constructive building blocks of a healing practice of medicine and a humane medical system, locally and globally.
Care and Respect in Bioethics by Darlei Dall’Agnol Pdf
This book discusses the philosophical foundations of bioethics, with a particular focus on the tensions and potential dilemmas generated by the intuitionist meta-ethical commitments of the predominant normative theory, namely “the four principles approach.” This view is based on the prima facie norms of respect for autonomy (one ought to respect the autonomous choices of subjects of scientific research/patients), non-maleficence (one ought to refrain from inflicting harm), beneficence (one ought to do good and prevent, or remove, harm) and justice (one ought to treat people fairly). The tensions in applying these basic principles may lead to inaction in scientific experiments involving human subjects or to arbitrary applications of the norms in the art of caring. The problem can be made explicit in these terms: on the one hand, caring without respecting seems blind, degenerating into forms of paternalism when, for instance, the carer imposes her conception of the good life or a particular procedure on the cared-for; on the other hand, respecting without caring amounts to indifference or individualism when, for example, a person does not look after a vulnerable being properly. The initial hypothesis of this book, then, is that the concept of respectful care can be built up, working from an ethico-philosophical perspective, to be a leading notion capable of guiding our daily actions and bioethical practices.
Reforming Social Sciences, Humanities and Higher Education in Eastern Europe and CIS after 1991 by Olga Breskaya,Anatoli Mikhailov Pdf
This volume consists of articles prepared after two conferences organized by the European Humanities University in Vilnius, Lithuania in 2011 and in 2012. The focus of both conferences was concentrated on the development of reforms and changes in higher education in the social sciences and humanities in Eastern Europe during the last two decades. The collapse of the communist system in Eastern Europe was followed by the enormous expansion of institutions of higher learning, especially in the ...
Public Health Disasters: A Global Ethical Framework by Michael Olusegun Afolabi Pdf
This book presents the first critical examination of the overlapping ethical, sociocultural, and policy-related issues surrounding disasters, global bioethics, and public health ethics. These issues are elucidated under the conceptual rubric: Public health disasters (PHDs). The book defines PHDs as public health issues with devastating social consequences, the attendant public health impacts of natural or man-made disasters, and latent or low prevalence public health issues with the potential to rapidly acquire pandemic capacities. This notion is illustrated using Ebola and pandemic influenza outbreaks, atypical drug-resistant tuberculosis, and the health emergencies of earthquakes as focal points. Drawing on an approach that reckons with microbial, existential, and anthropological realities; the book develops a relational-based global ethical framework that can help address the local, anthropological, ecological, and transnational dynamics of the ethical issues engendered by public health disasters. The book also charts some of the critical roles that relevant local and transnational stakeholders may play in translating the proposed global ethical framework from the sphere of concept to the arena of action. This title is of immense benefit to bioethics scholars, public and global health policy experts, as well as graduate students working in the area of global health, public health ethics, and disaster bioethics.
The panorama of bioethical problems is different today. Patients travel to Thailand for fast surgery; commercial surrogate mothers in India deliver babies to parents in rich countries; organs, body parts and tissues are trafficked from East to Western Europe; physicians and nurses migrating from Africa to the U.S; thousands of children or patients with malaria, tuberculosis and AIDS are dying each day because they cannot afford effective drugs that are too expensive. Mainstream bioethics as it has developed during the last 50 years in Western countries is evolving into a broader approach that is relevant for people across the world and is focused on new global problems. This book provides an introduction into the new field of global bioethics. Addressing these problems requires a broader vision of bioethics that not only goes beyond the current emphasis on individual autonomy, but that criticizes the social, economic and political context that is producing the problems at global level. This book argues that global bioethics is a necessity because the social, economic and environmental effects of globalization require critical responses. Global bioethics is not a finished product that can simply be applied to solve global problems, but it is the ongoing result of interaction and exchange between local practices and global discourse. It combines recognition of differences and respect for cultural diversity with convergence towards common perspectives and shared values. The book examines the nature of global problems as well as the type of responses that are needed, in order to exemplify the substance of global bioethics. It discusses the ethical frameworks that are available for global discourse and shows how these are transformed into global governance mechanisms and practices.
Van Rensselaer Potter created and defined the term "bioethics" in 1970, to describe a new philosophy that sought to integrate biology, ecology, medicine, and human values. Bioethics is often linked to environmental ethics and stands in sharp contrast to biomedical ethics. Because of this confusion (and appropriation of the term in medicine), Potter chose to use the term "Global Bioethics" in 1988. Potter's definition of bioethics from Global Bioethics is, "Biology combined with diverse humanistic knowledge forging a science that sets a system of medical and environmental priorities for acceptable survival."
