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Prologue : Shiʻism, sectarianism, modernity -- The incomplete nationalization of Jabal ʻAmil -- The modernity of Shiʻi tradition -- Institutionalizing personal status -- Practicing sectarianism -- Adjudicating society at the Jaʻfari court -- ʻAmili Shiʻis into Shiʻi Lebanese? -- Epilogue : Making Lebanon sectarian.
Sectarian divisions within the Islamic world have long been misunderstood and misconstrued by the media and the general public. In this book, Adam R. Gaiser offers an accessible introduction to the main Muslim sects and schools, returning to the roots of the sectarian divide in the Medieval period. Beginning with the death of Muhammed and the ensuing debate over who would succeed him, Gaiser outlines how the umma (Muslim community) came to be divided. He traces the history of the main Muslim sects and schools – the Sunnis, Shi'ites, Kharijites, Mu'tazila and Murji'a – and shows how they emerged, developed, and diverged from one another. Exploring how medieval Muslims understood the idea of 'sect', Gaiser challenges readers to consider the usefulness and scope of the concept of 'sectarianism' in this historical context. Providing an overview of the main Muslim sects while problematising the assumptions of previous scholarship, this is a valuable resource for both new and experienced readers of Islamic history.
"Sectarianism" is one of the most over-discussed yet under-analyzed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what "sectarianism" is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralyzing dichotomies by shifting the focus away from the meaningless '-ism' towards the root: sectarian identity. How are Sunni and Shi'a identities imagined, experienced and negotiated and how do they relate to and interact with other identities? Looking at the modern history of the Arab world, Haddad seeks to understand sectarian identity not as a monochrome frame of identification but as a multi-layered concept that operates on several dimensions: religious, subnational, national and transnational. Far from a uniquely Middle Eastern, Arab, or Islamic phenomenon, a better understanding of sectarian identity reveals that the many facets of sectarian relations that are misleadingly labelled "sectarianism" are echoed in intergroup relations worldwide.
Practicing Sectarianism by Lara Deeb,Tsolin Nalbantian,Nadya Sbaiti Pdf
Practicing Sectarianism explores the imaginative and contradictory ways that people live sectarianism. The book's essays use the concept as an animating principle within a variety of sites across Lebanon and its diasporas and over a range of historical periods. With contributions from historians and anthropologists, this volume reveals the many ways sectarianism is used to exhibit, imagine, or contest power: What forms of affective pull does it have on people and communities? What epistemological work does it do as a concept? How does it function as a marker of social difference? Examining social interaction, each essay analyzes how people experience sectarianism, sometimes pushing back, sometimes evading it, sometimes deploying it strategically, to a variety of effects and consequences. The collection advances an understanding of sectarianism simultaneously constructed and experienced, a slippery and changeable concept with material effects. And even as the book's focus is Lebanon, its analysis fractures the association of sectarianism with the nation-state and suggests possibilities that can travel to other sites. Practicing Sectarianism, taken as a whole, argues that sectarianism can only be fully understood—and dismantled—if we first take it seriously as a practice.
As popular uprisings spread across the Middle East, popular wisdom often held that the Gulf States would remain beyond the fray. In Sectarian Gulf, Toby Matthiesen paints a very different picture, offering the first assessment of the Arab Spring across the region. With first-hand accounts of events in Bahrain, Saudi Arabia, and Kuwait, Matthiesen tells the story of the early protests, and illuminates how the regimes quickly suppressed these movements. Pitting citizen against citizen, the regimes have warned of an increasing threat from the Shia population. Relations between the Gulf regimes and their Shia citizens have soured to levels as bad as 1979, following the Iranian revolution. Since the crackdown on protesters in Bahrain in mid-March 2011, the "Shia threat" has again become the catchall answer to demands for democratic reform and accountability. While this strategy has ensured regime survival in the short term, Matthiesen warns of the dire consequences this will have—for the social fabric of the Gulf States, for the rise of transnational Islamist networks, and for the future of the Middle East.
Author : Lawrence G. Potter Publisher : Oxford University Press, USA Page : 374 pages File Size : 46,5 Mb Release : 2014 Category : Political Science ISBN : 9780199377268
Viewing Iraq from the outside is made easier by compartmentalising its people (at least the Arabs among them) into Shi'as and Sunnis. But can such broad terms, inherently resistant to accurate quantification, description and definition, ever be a useful reflection of any society? If not, are we to discard the terms 'Shi'a' and 'Sunni' in seeking to understand Iraq? Or are we to deny their relevance and ignore them when considering Iraqi society? How are we to view the common Iraqi injunction that 'we are all brothers' or that 'we have no Shi'as and Sunnis' against the fact of sectarian civil war in 2006? Are they friends or enemies? Are they united or divided; indeed, are they Iraqis or are they Shi'as and Sunnis? Fanar Haddad provides the first comprehensive examination of sectarian relations and sectarian identities in Iraq. Rather than treating the subject by recourse to broad-based categorisation, his analysis recognises the inherent ambiguity of group identity. The salience of sectarian identity and views towards self and other are neither fixed nor constant; rather, they are part of a continuously fluctuating dynamic that sees the relevance of sectarian identity advancing and receding according to context and to wider socioeconomic and political conditions. What drives the salience of sectarian identity? How are sectarian identities negotiated in relation to Iraqi national identity and what role do sectarian identities play in the social and political lives of Iraqi Sunnis and Shi'as? These are some of the questions explored in this book with a particular focus on the two most significant turning points in modern Iraqi sectarian relations: the uprisings of March 1991 and the fall of the Ba'ath in 2003. Haddad explores how sectarian identities are negotiated and seeks finally to put to rest the alarmist and reductionist accounts that seek either to portray all things Iraqi in sectarian terms or to reduce sectarian identity to irrelevance.
Sectarianization by Nader Hashemi,Danny Postel Pdf
As the Middle East descends ever deeper into violence and chaos, 'sectarianism' has become a catch-all explanation for the region's troubles. The turmoil is attributed to 'ancient sectarian differences', putatively primordial forces that make violent conflict intractable. In media and policy discussions, sectarianism has come to possess trans-historical causal power. This book trenchantly challenges the lazy use of 'sectarianism' as a magic-bullet explanation for the region's ills, focusing on how various conflicts in the Middle East have morphed from non-sectarian (or cross-sectarian) and nonviolent movements into sectarian wars. Through multiple case studies -- including Syria, Iraq, Lebanon, Saudi Arabia, Bahrain, Yemen and Kuwait -- this book maps the dynamics of sectarianisation, exploring not only how but also why it has taken hold. The contributors examine the constellation of forces -- from those within societies to external factors such as the Saudi-Iran rivalry -- that drive the sectarianisation process and explore how the region's politics can be de-sectarianised. Featuring leading scholars -- and including historians, anthropologists, political scientists and international relations theorists -- this book will redefine the terms of debate on one of the most critical issues in international affairs today.
This accessible scholarly work traces the regional politics of the Shia in the Eastern Province of Sunni-dominated Saudi Arabia since the nineteenth century. The first book in English on the topic, it casts new light on the survival strategies and political mobilization of the Shia community as it confronts the repressive machinery of the Saudi regime.
Sectarian Politics in the Gulf by Frederic M. Wehrey Pdf
One of Foreign Policy's Best Five Books of 2013, chosen by Marc Lynch of The Middle East Channel Beginning with the 2003 invasion of Iraq and concluding with the aftermath of the 2011 Arab uprisings, Frederic M. Wehrey investigates the roots of the Shi'a-Sunni divide now dominating the Persian Gulf's political landscape. Focusing on three Gulf states affected most by sectarian tensions—Bahrain, Saudi Arabia, and Kuwait—Wehrey identifies the factors that have exacerbated or tempered sectarianism, including domestic political institutions, the media, clerical establishments, and the contagion effect of external regional events, such as the Iraq war, the 2006 Lebanon conflict, the Arab uprisings, and Syria's civil war. In addition to his analysis, Wehrey builds a historical narrative of Shi'a activism in the Arab Gulf since 2003, linking regional events to the development of local Shi'a strategies and attitudes toward citizenship, political reform, and transnational identity. He finds that, while the Gulf Shi'a were inspired by their coreligionists in Iraq, Iran, and Lebanon, they ultimately pursued greater rights through a nonsectarian, nationalist approach. He also discovers that sectarianism in the region has largely been the product of the institutional weaknesses of Gulf states, leading to excessive alarm by entrenched Sunni elites and calculated attempts by regimes to discredit Shi'a political actors as proxies for Iran, Iraq, or Lebanese Hizballah. Wehrey conducts interviews with nearly every major Shi'a leader, opinion shaper, and activist in the Gulf Arab states, as well as prominent Sunni voices, and consults diverse Arabic-language sources.
"Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East."—Robert Fisk, The Independent Today's headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi's Age of Coexistence reveals a hidden and hopeful story that counters this clichéd portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism. Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the "ecumenical frame." He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world. Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.
This book links sectarianism in Iraq to the failure of the modern nation-state to resolve tensions between sectarian identities and concepts of unified statehood and uniform citizenry. After a theoretical excursus that recasts the notion of primordial identity as a socially constructed reality, the author sets out to explain the persistence of sectarian affiliations in Iraq since its creation following the dismemberment of the Ottoman Empire. Despite the adoption of homogenizing state policies, the uneven sectarian composition of the ruling elites nurtured feelings of political exclusion among marginalized sectarian groups, the Shicites before 2003 and the Sunnis in the post-2003 period. The book then examines how communal discourses in the educational curriculum provoked masked forms of resistance that sharpened sectarian consciousness. Tracing how the anti-Persian streak in the nation-state’s Pan-Arab ideology, which camouflaged anti-Shicism, undermined Iraq’s national integration project, Sectarianism in Iraq delves into the country’s slide from a totalizing Pan-Arab ideology in the pre-2003 period toward the atomistic impulse of the federalist debate in the post-2003 period. Employing extensive fieldwork, this book sheds light on the dynamics of political life in post-Saddam Iraq and is essential reading for Iraqi and Middle East specialists, as well as those interested in understanding the current heightening of sectarian Sunni-Shicite tensions in the Middle East.
Cinema of the Arab World by Terri Ginsberg,Chris Lippard Pdf
This volume engages new films and modes of scholarly research in Arab cinema, and older, often neglected films and critical topics, while theorizing their structural relationship to contemporary developments in the Arab world. The volume considers the relationship of Arab cinema to transnational film production, distribution, and exhibition, in turn recontextualizing the works of acknowledged as well as new directorial figures, and country-specific phenomena. New documentary and experimental practices are referenced and critiqued, while commercial cinema is covered both as an industrial product and as one of several instances of contestation. The volume thus showcases the breadth and depth of Arab film culture and its multilayered connections to local conditions, regional affiliations, and the tendencies and aesthetics of global cinema.
This work is the first comprehensive history of the Lebanese migrant communities of colonial French West Africa, a vast expanse that covered present-day Senegal, Côte d'Ivoire, Mali, Guinea, Benin and Mauritania. Where others have concentrated on the commercial activities of these migrants, casting them as archetypal middlemen, this work reconstructs not just their economic strategies, but also their social and political lives. Moreover, it examines the fraught responses of colonial Frenchmen to the unsettling presence of these interlopers of empire--responses which, with their echoes of metropolitan racism, helped to shape the ways in which Lebanese migrants represented themselves and justified their place in West Africa. This is a work which attempts not just to reshape broader understandings of diasporic life-of Janus-like existences lived in transit between distant locales, and de- pendent on the constant to-and-fro of people, news, and goods--but also to challenge the way we think about empires, and the relations between their constituent territories and diverse inhabitants.