Indo Persian Historiography Up To The Thirteenth Century
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Indo-Persian Historiography Up to the Thirteenth Century by Iqtidar Husain Siddiqi Pdf
This book discusses the origin and growth of Indo-Persian historiography with specific emphasis on India's contribution to the literary heritage of the Persian world. Besides examining 'Awfi's Jawami'ul-Hikayat-wa-Livam'ul-Rivayat as a source of history, the volume also assesses the history of history writing by immigrant and Indian scholars, and is a pioneering attempt insofar as it attempts to study the social background and the religious and political ideals of each of the writers included in this book.
Indo-Persian Historiography to the Fourteenth Century by Iqtidar Husain Siddiqi Pdf
This book dicusses the origin and growth of Indo-Persian historiography with particular emphasis on India's contribution to the literary heritage of the Persian world. It also evaluates the important changes that the writing of history underwent as it developed within the Indian environment. Besides a discussion of the methods employed by the Indo-Persian historians, the book focuses, for the first time, on an important contemporary work, Awfi's Jawami'ul-Hikayat-waLivam'ul-Rivaayat as a source for the study of the history of the social and political developments in the Islamic world. This enlarged edition also examines the poet 'Isami's Futuhus-Salatin that chronicles the reign of the Sultans from the eleventh to fourteenth centuries, and is remarkable for the details of the political and social developments that took place in south India after its annexation to the Sultanate of Delhi.
Muslim Rule in Medieval India by Fouzia Farooq Ahmed Pdf
The Delhi Sultanate ruled northern India for over three centuries. The era, marked by the desecration of temples and construction of mosques from temple-rubble, is for many South Asians a lightning rod for debates on communalism, religious identity and inter-faith conflict. Using Persian and Arabic manuscripts, epigraphs and inscriptions, Fouzia Farooq Ahmad demystifies key aspects of governance and religion in this complex and controversial period. Why were small sets of foreign invaders and administrators able to dominate despite the cultural, linguistic and religious divides separating them from the ruled? And to what extent did people comply with the authority of sultans they knew very little about? By focusing for the first time on the relationship between the sultans, the bureaucracy and the ruled Muslim Rule in Medieval India outlines the practical dynamics of medieval Muslim political culture and its reception. This approach shows categorically that sultans did not possess meaningful political authority among the masses, and that their symbols of legitimacy were merely post hoc socio-cultural embellishments.Ahmad's thoroughly researched revisionist account is essential reading for all students and researchers working on the history of South Asia from the medieval period to the present day.
The Making of Medieval Panjab by Surinder Singh Pdf
This book seeks to reconstruct the past of undivided Panjab during five medieval centuries. It opens with a narrative of the efforts of Turkish warlords to achieve control in the face of tribal resistance, internal dissensions and external invasions. It examines the linkages of the ruling class with Zamindars and Sufis, paving the way for canal irrigation and agrarian expansion, thus strengthening the roots of the state in the region. While focusing on the post-Timur phase, it tries to make sense of the new ways of acquiring political power. This work uncovers the perpetual attempts of Zamindars to achieve local dominance, particularly in the context of declining presence of the state in the countryside. In this ambitious enterprise, they resorted to the support of their clans, adherence to hallowed customs and recurrent use of violence, all applied through a system of collective and participatory decision-making. The volume traces the growth of Sufi lineages built on training disciples, writing books, composing poetry and claiming miraculous powers. Besides delving into the relations of the Sufis with the state and different sections of the society, it offers an account of the rituals at a prominent shrine. Paying equal attention to the southeastern region, it deals with engagement of the Sabiris, among other exemplars, with the Islamic spirituality. Inclusive in approach and lucid in expression, the work relies on a wide range of evidence from Persian chronicles, Sufi literature and folklore, some of which have been used for the first time. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Islam in India: History, Politics and Society is based on the historical and contemporary relevance of the religion and its related culture(s) in India. Besides being a major religious doctrine, Islam has been the main political ideology for many dynasties in India such as Delhi Sultanate (1206-1451); the Illbaris Turks (also known as Mamluk 1206–90); Khiljis (1290–1320); Tughlaqs (1320–1414); Sayyids (1414–51), Afghans and the Mughal Empire. Islam played a pivotal role in shaping the polity and society during the period of each dynasty. This book argues that Islam in India ought to be seen not only as a political and religious ideology of the dynasties, but also as a significant force that shaped the cultural fabric of the country. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
Minority Pasts explores the diversity of the histories and identities of Muslims in Rampur-the last Muslim-ruled princely state in colonial United Provinces and a city that is pejoratively labelled as the centre of "Muslim votebank" politics in contemporary Uttar Pradesh. The book highlights the importance of locality and emotions in shaping Muslim identities, politics, and belonging in Rampur. The book shows that we need to move beyond such homogeneous categories of nation and region, in order to comprehend local dynamics that allow a better and closer understanding of the historical re-negotiations of politics and identities by Muslims in South Asia.
This book is the result of a conference held at the University of California, Irvine, covering the contacts between Iran and India from antiquity to the modern period.
Shortlisted for the Cundill History Prize “Remarkable and pathbreaking...A radical rethink of colonial historiography and a compelling argument for the reassessment of the historical traditions of Hindustan.” —Mahmood Mamdani “The brilliance of Asif’s book rests in the way he makes readers think about the name ‘Hindustan’...Asif’s focus is Indian history but it is, at the same time, a lens to look at questions far bigger.” —Soni Wadhwa, Asian Review of Books “Remarkable...Asif’s analysis and conclusions are powerful and poignant.” —Rudrangshu Mukherjee, The Wire “A tremendous contribution...This is not only a book that you must read, but also one that you must chew over and debate.” —Audrey Truschke, Current History Did India, Pakistan, and Bangladesh have a shared regional identity prior to the arrival of Europeans in the late fifteenth century? Manan Ahmed Asif tackles this contentious question by inviting us to reconsider the work and legacy of the influential historian Muhammad Qasim Firishta, a contemporary of the Mughal emperors Akbar and Jahangir. Inspired by his reading of Firishta and other historians, Asif seeks to rescue our understanding of the region from colonial narratives that emphasize difference and division. Asif argues that a European understanding of India as Hindu has replaced an earlier, native understanding of India as Hindustan, a home for all faiths. Turning to the subcontinent’s medieval past, he uncovers a rich network of historians of Hindustan who imagined, studied, and shaped their kings, cities, and societies. The Loss of Hindustan reveals how multicultural Hindustan was deliberately eclipsed in favor of the religiously partitioned world of today. A magisterial work with far reaching implications, it offers a radical reinterpretation of how India came to its contemporary political identity.
Every year, the Bibliography catalogues the most important new publications, historiographical monographs, and journal articles throughout the world, extending from prehistory and ancient history to the most recent contemporary historical studies. Within the systematic classification according to epoch, region, and historical discipline, works are also listed according to author’s name and characteristic keywords in their title.
In Sufi Women of South Asia. Veiled Friends of God, Tahera Aftab, drawing upon various sources, offers the first unique and comprehensive account of South Asian Sufi women, from the eleventh to the twentieth century.
Jamal Malik provides new insights into the social and intellectual history of the complex forms of cultural articulation among Muslims in South Asia from the seventh to twenty-first century, elaborating on various trends and tendencies in a highly plural setting.
The Cambridge History of the Mongol Empire 2 Volumes by Michal Biran,Hodong Kim Pdf
In the thirteenth and fourteenth centuries Chinggis Khan and his progeny ruled over two-thirds of Eurasia. Connecting East, West, North and South, the Mongols integrated most of the Old World, promoting unprecedented cross-cultural contacts and triggering the reshuffle of religious, ethnic, and geopolitical identities. The Cambridge History of the Mongol Empire studies the Empire holistically in its full Eurasian context, putting the Mongols and their nomadic culture at the center. Written by an international team of more than forty leading scholars, this two-volume set provides an authoritative and multifaceted history of 'the Mongol Moment' (1206–1368) in world history and includes an unprecedented survey of the various sources for its study, textual (written in sisteen languages), archaeological, and visual. This groundbreaking Cambridge History sets a new standard for future study of the Empire. It will serve as the fundamental reference work for those interested in Mongol, Eurasian, and world history.
The books title has an apparent misnomer—boots were not used in early armies, at least as apparent from temple sculptures which depict bare-bodied and barefooted soldiers. But is it likely to have been true? Or social reasons led to suppression of footgear on temple walls? The book explores these and myriad other questions on the military experience of South Asia, hoping to construct a picture of how men, animals, and equipment were used on South Asian battlefields from the end of the Paleolithic till the dawn of our era. Further, as all that happens on battlefields is no more than the tip of the proverbial iceberg whose submarine mass conceals many cause–effect relationships in a wide variety of fields, the author, adopting a wide fronted approach, examines the evidence of anthropology, literature, mythology, folklore, technology, archaeology, and architecture, to reconstructs the military atmosphere of South Asia beyond the battlefield, which is the aim of this book.
This study explores the artistic culture of religious instruction and the canonical art of the Manichaeans. Based on textual and artistic evidence, it identifies fragments form 10th-century editions of Mani’s Book of Pictures and its adaptations to other art objects.