The Book Of Genesis And Part Of The Book Of Exodus
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The Book of Genesis, and Part of the Book of Exodus by Henry Alford Pdf
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
The Book of Genesis and part of the Book of Exodus, a revised version, with marginal references and an explanatory comm., by H. Alford by Henry ALFORD (Dean of Canterbury.),William Thomas BULLOCK Pdf
HĀ-'ÎSH MŌSHE: Studies in Scriptural Interpretation in the Dead Sea Scrolls and Related Literature in Honor of Moshe J. Bernstein by Binyamin Y. Goldstein,Michael Segal,George J. Brooke Pdf
In this volume in honor of Moshe J. Bernstein, students and colleagues offer their latest research on scriptural interpretation in the Dead Sea Scrolls and other literature, and on related themes.
The Book of Genesis, and Part of the Book of Exodus by Henry Alford Pdf
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
Providing students, pastors and lay people with up-to-date, accessible evangelical scholarship on the Old and New Testaments. Designed to equip pastors and Christian lay leaders with exegetical and theological knowledge to better understand and apply God's word by presenting the message of each passage as well as an overview of other issues surrounding text. Includes the entire NLT text of Genesis and Exodus. John N. Oswalt, Ph.D., Brandeis University, is Research Professor of Old Testament at Wesley Biblical Seminary in Jackson, Mississippi. He was the Old Testament editor of the Wesley Bible and also served as consulting editor for the New International Dictionary of Old Testament Theology and Exegesis. He has written six books, including a two-volume commentary on Isaiah in the New International Commentary on the Old Testament series and commentary on Isaiah in the New International Version Application Commentary series. He has been a member of the translation teams for the New International Version and the New Living Translation.
Genesis and Exodus by John W. Rogerson,R. W. L. Moberly,William Johnstone Pdf
The highly popular Sheffield Old Testament Guides are being reissued in a new format, grouped together and prefaced by one of the best known of contemporary biblical scholars. This new format is designed to ensure that these authoritative introductions remain up to date and accessible to seminary and university students of the Old Testament while offering a broader theological and literary context for their study. John Goldingay introduces Genesis and Exodus as a whole, illuminating their distinctive literary and theological features and their importance for modern theological reflection.
The celebrated artist Marc Chagall began illustrating the Bible in 1931, and it became his lifelong passion. Thisextraordinary volume includes more than 130 pages of his finest works, paired with three books from the Old Testament.Chagall's illustrations reflect his Jewish heritage and his view of the complex relationship between God and man,presaging many of the subjects and themes in his later work. Originally published in France, the extensively illustrated,chunky, hand-sized book is a delightful combination of the popular artist's evocative style alongside the most familiarstories from the Bible.
Making Sense of the Divine Name in the Book of Exodus by Austin Surls Pdf
The obvious riddles and difficulties in Exod 3:13–15 and Exod 6:2–8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name YHWH and the contours of the divine character. From the enigmatic statements in Exod 3:13–15, most scholars reconstruct the original form of the name as “Yahweh,” which is thought to describe YHWH’s creative power or self-existence. Similarly, Exod 6:3 has become a classic proof-text for the Documentary Hypothesis and an indication of different aspects of God’s character as shown in history. Despite their seeming importance for “defining” the divine name, these texts are ancillary to and preparatory for the true revelation of the divine name in the book of Exodus. This book attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus. Surls centers his argument around in-depth analyses of Exod 3:13–15, 6:2–8 and Exod 33:12–23 and 34:5–8. Consequently, the definitive proclamation of YHWH’s character is not given at the burning bush but in response to Moses’ later intercession (Exod 33:12–23). YHWH proclaimed his name in a formulaic manner that Israel could appropriate (Exod 34:6–7), and the Hebrew Bible quotes or alludes to this text in many genres. This demonstrates the centrality of Exod 34:6–7 to Old Testament Theology. The character of God cannot be discerned from an etymological analysis of the word yhwh but from a close study of YHWH’s deliberate ascriptions made progressively in the book of Exodus.
The Book of Genesis and Part of the Book of Exodus, a Revised Version, with Marginal References and an Explanatory Comm. , by H. Alford by Henry Alford Pdf
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1872 edition. Excerpt: ...from the shrub bv a kind of whip, from which it is afterwards seraped. See Biblical Diet, and Tristram, p. 458, where the plant is figured. 26. Judah's speech shews that during the meal, and in Rcuben's absence, the purpose had been altered, and the first plan of slaying Joseph again adopted. On this view, which is Knobel's, conceal his blood means, escape detection for his murder. Kalisch takes another view, and thinks that during the meal their conscience troubled them, and Judah only gave expression to their thoughts that "blood concealed" was blood still; meaning by blood concealed, his obscure death in the pit. 28. The notice contained in the first elause seems to belong to a different account from that which we have been as yet reading. The idea maintained by some commentators (cven Keil here) that the same persons in the course of the same sentence could be Ishmaelites and Midianites, will hardly be entertained except by those who are determined to carry through a thing at all hazards. In ch. xxxix 1 it is the Ishmaelites who sold Joseph into Egypt; in ch. xl. 16 he deseribes himself as "stolen out of the land of the Hebrews." All such variations are not xT1i"i' 80 Joseph to the Ishmaelites for twenty pieces of silver: fs'if xf: and they brought Joseph into Egypt. 29 If And Reuben returned unto the pit; and, bchold, Joseph was not in the pit; and he rent his clothes. 30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go? 31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood; 32 and they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat...