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Catholic theology, philosophy, and spirituality have long taught that the joy of Christian contemplation is to delight in the splendor of the divine love for us in all things. John Navone explains that Happiness Itself - God - is forever knowing its truth and loving its goodness and delighting in its beauty. The gift of the beatific vision is communion with Happiness Itself.
Author : Jo Ann Davidson Publisher : University Press of America Page : 228 pages File Size : 46,6 Mb Release : 2008 Category : Religion ISBN : 076183947X
Toward a Theology of Beauty by Jo Ann Davidson Pdf
Over the centuries, theological studies have grappled with the comprehension of Truth and Goodness. However, theology, unlike philosophy, has neglected serious scrutiny of the study of Beauty or Aesthetics. Jo Ann Davidson's Toward a Theology of Beauty investigates this omission. Why should aesthetic dimensions be ignored in theology's quest for ultimate truth? Davidson convincingly states that these would contribute to the ongoing search for a more comprehensive perception of the divine. This book contends that theology is incomplete and impoverished without fundamental deliberations within aesthetic values. A survey of the literature up to the present currently reveals that theological studies, by and large, do not yet realize the extent to which it might be enriched by the biblical aesthetic. God's own nature, His Word in both Testaments including narratives, poetry, literary structures, and vocabulary are all embedded in aesthetic expressions. A systematic study of the biblical aesthetic is one that calls for attention and this book offers a solid and thought-provoking beginning.
Beauty and the Bible by Richard J. Bautch,Jean-François Racine Pdf
These seven essays offer fresh perspectives on beauty’s role in revelation. Each essay features a hermeneutical approach informed by the contemporary study of aesthetics. Covering a series of texts in the Hebrew Bible and New Testament, from Adam and Eve in the garden to Jesus on trial in the Fourth Gospel, the authors engage beauty from three overarching perspectives: modern philosophy, contextual criticism, and the postcritical return to beauty’s primary qualities. The three perspectives are not harmonized but rather explored concurrently to create a volume with intriguing methodological tensions. As this collection highlights beauty in the narratives of scripture, it opens readers to a largely unexplored dimension of the Bible. The contributors are Richard J. Bautch, Jo-Ann A. Brant, Mark Brummitt, David Penchansky, Antonio Portalatín, Jean-François Racine, and Peter Spitaler.
Since the rise of modern industrial society, work has come to pervade and rule the lives of men and women. Although there have been many popular books and church documents on on the Christian understanding of work, this is the first scholarly effort to articulate a developed Protestant theology of work. In Work in the Spirit, Miroslav Volf interprets work from a new perspective - in terms of the doctrine of the Holy Spirit. He exhaustively explores the nature of work in both capitalist and socialist societies and considers a variety of work, including industrial, agricultural, medical, political, and artistic work. Examining the importance of alienation in work in industrial and information societies (particularly in the relation of workers to management and technology), he analyzes various forms of such alienation, and elucidates the character of humane work. On the basis of the ÒpneumatologicalÓ theology of work that he develops, Volf rejects the traditional Protestant understanding of work as vocation, and takes the concept of charisma as the cornerstone for his theological reflection on work. He denies that one is ÒcalledÓ to do a particular work irrespective of one's inclinations, and asserts, instead, that it is our privilege to do the kind of work for which God's spirit has gifted us. All human work done in accordance with the will of God, Volf argues, is cooperation with God in the preservation and transformation of the world.
Kathryn B. Alexander argues that natural beauty is a source of religious insight into the need and way of salvation, and this project develops a theological aesthetics of nature and beauty with an aim toward cultivating a theological and ethical framework for redeemed life as participation in ecological community. With interdisciplinary verve, engaging systematic, philosophical, and art theory systems of aesthetics, the volume fosters the cultivation of the sense of beauty through creative, religious, and sacramental experience. All three types, in fact, are critically necessary, as the author argues, in eliciting hope for ecological redemption. This volume makes a vital contribution to the systematic and philosophical framework for ecological theology, aesthetics, and theological ethics.
Contemplative disciplines, such as centering prayer and meditation, have been part of Christian life for centuries. They seem hard to practice now, not simply because our distracted and hyperstimulated age makes them difficult but also because they can appear irrelevant to the needs of a fractured and ugly historical moment. Yet these practices are more essential now than ever, claims Wendy Farley. These practices essentially awaken and attune us to the beauty both of the created order and of human relationships. Farley helps readers discover being made for both kinds of beauty, with contemplative disciplines immersing us in it. Tying these disciplines with contemplation allows us to engage with the struggle for justice in an unjust society. Beguiled by Beauty includes practical advice for readers to learn several contemplative-meditation practices.
On the essentials of the faith concerning Scripture and salvation in the Lord Jesus Christ, harmony exists between Evangelical and Pentecostal thought. However, on many distinctive issues, much distance seems to separate the two theological systems. This project seeks to narrow that gap by presenting a biblically balanced treatment of classical Pentecostal theology. This work seeks to serve as a bridge between two mighty movments that have greatly influenced the world with the gospel.
Toward a Catholic Theology of Nationality by Dorian Llywelyn Pdf
Nationality continues to be an important part of how people identify themselves and others. 'Who am I?' is inseparable from the question 'Who and what are we?' Historically, many nations have made use of the Bible and Christian notions to understand themselves and to justify their political ambitions. Catholic theology, however, has never elaborated on a systematic treatment of nationality. Dorian Llywelyn forges a new approach, treating the nation as a form of culture. He addresses some key questions: How are the religious and national aspects of human identity connected? What does Catholic doctrine have to say about nationality and nationalism? Is there really such a thing as a Christian nation? Is Catholicism compatible with patriotism? Llywelyn's wide-ranging book introduces the reader to contemporary approaches to nationality, nationality, national identity, nationalism and patriotism. Drawing from the insights of sociology, history, and anthropology, he investigates the many ways in which nations and Christianity have intertwined and explores what scripture and twentieth-century papal teaching have to say on the matter. He provides an original, Catholic theology of national belonging, one which is based on the implications of the Incarnation. Examining popular devotions to the Virgin Mary as national patroness and drawing from the metaphysical acumen of the medieval thinker John Duns Scotus, Llywelyn argues for the theological value of nationality and proposes that global community and cultural and national diversity are mutually necessary values.
Martin Luther's Theology of Beauty by Mark C. Mattes Pdf
Many contemporary theologians seek to retrieve the concept of beauty as a way for people to encounter God. This groundbreaking book argues that while Martin Luther's view of beauty has often been ignored or underappreciated, it has much to contribute to that quest. Mark Mattes, one of today's leading Lutheran theologians, analyzes Luther's theological aesthetics and discusses its implications for music, art, and the contemplative life. Mattes shows that for Luther, the cross is the lens through which the beauty of God is refracted into the world.
A famous Italian theologian's eloquent reflections on beauty and God. / "Beauty is an event: it happens when the Whole, the All, offers itself to us in the fragment, when the Infinite makes itself little." This is how Bruno Forte describes the long-held Christian tradition that sees God as the source of all beauty. In The Portal of Beauty Forte examines the deep, though not always obvious, contribution of theological thought from the minds of such luminaries as Augustine, Aquinas, Kierkegaard, Dostoevsky, Balthasar, and Evdokimov to our understanding and experience of beauty. / The Portal of Beauty is an erudite, moving, and deeply-felt study by the most famous Italian theologian in Italy on the nature of beauty and how it can lead us to a greater understanding of and communion with the divine.
Toward a Theology of Inculturation by Aylward Shorter Pdf
'Inculturation' is a word come only recently into theological language, having its origin and impetus in a revolution in the perception of Christian mission--even of Christian identity. 'Toward a Theology of Inculturation' is the first book to bring together the many strands of current and historical Catholic thought on what might be called a theology of a multicultural church. Inculturation, Shorter argues, is the recognition that faith must in effect become culture to be fully received and lived. In the course of a wide-ranging discussion, the author explores the intimate relationship between inculturation and theology, focusing in particular on scripture, the history of Òmissions (especially in Africa), and contemporary Catholic thought. Shorter concludes with an exploration of the future of the church--a multicultural church. 'Toward a Theology of Inculturation' offers a substantive explication of what inculturation is, what it is not, how and when it occurs, and what its limits are or should be.
Follow Andrew Klavan to a deeper, richer understanding of the words of Jesus. Andrew Klavan believed what he read in the Gospels, but he often struggled to understand what Jesus really meant. So he began a journey of wrestling with the beautiful and often strange words of Jesus. He learned Greek in order to read the Gospels in their original languages, and he vowed to set aside any preconceptions about what the Scriptures say. But it wasn't until he began exploring how some of history's greatest writers wrestled with the same issues we confront today--political upheaval, rejection of social norms, growing disbelief in God--that he found a new way of understanding what Jesus meant. In The Truth and Beauty, Klavan combines a decades-long writing career with a lifetime of reading to discover a fresh understanding of the Gospels. By reading the words of Jesus through the life and work of writers such as William Wordsworth and John Keats, Mary Shelley and Samuel Taylor Coleridge--the English romantics--Klavan discovered a way to encounter Jesus in a deeper and more profound way than ever before. For readers seeking to find renewed meaning in the words of Jesus--and for those who are striving for belief in a materialistic world--The Truth and Beauty offers an intimate account of one man's struggle to understand the Gospels in all their strangeness, and so find his way to a life that is, as he says, "the most creative, the most joyful, and surely the most true."
Zahnd issues a challenge to Christians to discover new vitality through re-envisioning, reimagining, and reforming the church according to the pattern of the cruciform. Using stories from the lives of St. Francis of Assisi and from his own life, he teaches believers to stay on the journey to discover the kingdom of God in a fuller, richer way.
Pilgrimage as Moral and Aesthetic Formation in Augustine's Thought by Sarah Stewart-Kroeker Pdf
Augustine's dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland (a pilgrimage) and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Some, but not all, become pilgrims seeking a way back to the heavenly homeland, a return mediated by the incarnate Christ. Becoming a pilgrim begins with attraction to beauty. The return journey therefore involves formation, both moral and aesthetic, in loving rightly. This image has occasioned a lot of angst in ethical thought in the last century. Augustine's vision of Christian life as a pilgrimage, his critics allege, casts a pall of groaning and longing over this life in favor of happiness in the next. Augustine's eschatological orientation robs the world of beauty and ethics of urgency. In Pilgrimage as Moral and Aesthetic Formation in Augustine's Thought, Sarah Stewart-Kroeker responds to Augustine's critics by elaborating the Christological continuity between the earthly journey and the eschatological home. Through this cohesive account of pilgrimage as a journey toward the right ordering of the desire for beauty and love for God and neighbour, Stewart-Kroeker reveals the integrity of Augustine's vision of moral and aesthetic vision. From the human desire for beauty to the embodied practice of Christian sacraments, Stewart-Kroeker develops an account of the relationship between beauty and morality as the linchpin of an Augustinian moral theology.
Toward a Theology of Eros by Virginia Burrus,Catherine Keller Pdf
What does theology have to say about the place of eroticism in the salvific transformation of men and women, even of the cosmos itself? How, in turn, does eros infuse theological practice and transfigure doctrinal tropes? Avoiding the well-worn path of sexual moralizing while also departing decisively from Anders Nygren’s influential insistence that Christian agape must have nothing to do with worldly eros, this book explores what is still largely uncharted territory in the realm of theological erotics. The ascetic, the mystical, the seductive, the ecstatic—these are the places where the divine and the erotic may be seen to converge and love and desire to commingle. Inviting and performing a mutual seduction of disciplines, the volume brings philosophers, historians, biblical scholars, and theologians into a spirited conversation that traverses the limits of conventional orthodoxies, whether doctrinal or disciplinary. It seeks new openings for the emergence of desire, love, and pleasure, while challenging common understandings of these terms. It engages risk at the point where the hope for salvation paradoxically endangers the safety of subjects—in particular, of theological subjects—by opening them to those transgressions of eros in which boundaries, once exceeded, become places of emerging possibility. The eighteen chapters, arranged in thematic clusters, move fluidly among and between premodern and postmodern textual traditions—from Plato to Emerson, Augustine to Kristeva, Mechthild to Mattoso, the Shulammite to Molly Bloom, the Zohar to the Da Vinci Code. In so doing, they link the sublime reaches of theory with the gritty realities of politics, the boundless transcendence of God with the poignant transience of materiality.
