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Christian Extremism by Dr Ajai Lall,Josh Howard Pdf
This insightful book is a call to action for Christians to get out of their comfort zones and become "Christian Extremists." A positive form of extremism will "result in a move of God that can transform this world in an incredible way- not through anger, bombs and pain, but through love, commitment, and sacrifice." Compassion and humility shine through this appeal for all Christians to be "either all out or all in" when responding to Jesus's final command to "go and make disciples of all nations."
'Religious Extremism' tackles subjects such as the possible links between religious extremism and terrorism; the part religious extremism plays in dangerous cults; and the role international relations and politics plays in causing religious extremism.
The Fundamentals of Extremism by Kimberley Blaker Pdf
The politics, educational policies, and social values perpetuated by Christian fundamentalists are exposed in this critical perspective on the religious right's role in American society. Statistics and studies of the movement are offered that provide insight into the causes and characteristics of fundamentalism and its effects on minority groups including women, children, African Americans, gays, and lesbians. Essays from a variety of authors consider the path to theocracy, the effect of the theology of inerrancy on politics, and the state of fundamentalism in the United States after the September 11, 2001, terrorist attacks.
What is Christian Terrorism Christian terrorism, a form of religious terrorism, comprises terrorist acts which are committed by groups or individuals who profess Christian motivations or goals. Christian terrorists justify their violent tactics through their interpretation of the Bible and Christianity, in accordance with their own objectives and worldview. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Christian terrorism Chapter 2: Hate crime Chapter 3: Terrorism Chapter 4: Aryan Nations Chapter 5: Religious nationalism Chapter 6: Religious terrorism Chapter 7: Militant Chapter 8: Lone wolf attack Chapter 9: Religious violence Chapter 10: Army of God (terrorist organization) (II) Answering the public top questions about christian terrorism. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Christian Terrorism.
Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign. How do radical religious sects run such deadly terrorist organizations? Hezbollah, Hamas, Lashkar-e-Taiba, and the Taliban all began as religious groups dedicated to piety and charity. Yet once they turned to violence, they became horribly potent, executing campaigns of terrorism deadlier than those of their secular rivals. In Radical, Religious, and Violent, Eli Berman approaches the question using the economics of organizations. He first dispels some myths: radical religious terrorists are not generally motivated by the promise of rewards in the afterlife (including the infamous seventy-two virgins) or even by religious ideas in general. He argues that these terrorists (even suicide terrorists) are best understood as rational altruists seeking to help their own communities. Yet despite the vast pool of potential recruits—young altruists who feel their communities are repressed or endangered—there are less than a dozen highly lethal terrorist organizations in the world capable of sustained and coordinated violence that threatens governments and makes hundreds of millions of civilians hesitate before boarding an airplane. What's special about these organizations, and why are most of their followers religious radicals? Drawing on parallel research on radical religious Jews, Christians, and Muslims, Berman shows that the most lethal terrorist groups have a common characteristic: their leaders have found a way to control defection. Hezbollah, Hamas, and the Taliban, for example, built loyalty and cohesion by means of mutual aid, weeding out “free riders” and producing a cadre of members they could rely on. The secret of their deadly effectiveness lies in their resilience and cohesion when incentives to defect are strong.These insights suggest that provision of basic social services by competent governments adds a critical, nonviolent component to counterterrorism strategies. It undermines the violent potential of radical religious organizations without disturbing free religious practice, being drawn into theological debates with Jihadists, or endangering civilians.
Killing For Christ: How to Defeat Christian Terrorism by Mohamed Moussa Ghounem Pdf
Love Starts With Acceptance. Speeches By Popes, Bible Verses, Christian Terrorist Manuals and Testimonies Are All Included, Documenting The Top 10 Categories of How Christianity Breeds Terrorism. In Addition to Permission and Motivation to Terrorize, Some Christians Interpret the Modern Teachings of Christianity to Believe they Have a Duty to Be Terrorists. Responses to Christian Terrorists’ Ideology are Included To Exterminate the Hate and Replace it with Love. The Top 10 Ways Christians Kill For Jesus Include: Deicide, Rapture, 100 Virgins, Manifest Destiny, Satanism, Resemblance, Fetuses, and From Having a Guilt Free Conscience Being Already “Saved”, thus Sins Can Be Unlimited and They Assume They Can Still Be In Heaven. Love, as a Focus to Defeat the Christian Terrorists’ Hate includes the Top 10 Ways Muslims Love Jesus More Than Christians. Loving the Original Jesus Verses the Contemporary Jesus More is a Core Way to Cure Christian Terrorism. Teaching to Truly Love Jesus Include: Showing How Jesus was actually Saved from the Cross and Clarifying How It’s Much More Loving to Believe in Rescue than Resurrection, Consequently Giving Christian Terrorists Accountability Rather Than Lawlessness. 20 years of Propaganda and Comparative Religion research is what makes this book more authoritative and informative than any of it’s kind. Our Goal is three fold: Breaking the Media Ban on Reporting Christian Terrorism, Defeating Christian Terrorism, and Opening Dialog Among World Religions from An Equal Platform to Foster Understanding, Peace, and Love.
Religious Fundamentalism and Political Extremism by Leonard Weinberg,Ami Pedahzur Pdf
This book explores the relationships between fundamentalist religious belief, political extremism and outbreaks of religiously inspired violence. Is the post-Cold War world increasingly violent and is this violence the result of strident religious understandings of how societies should be organized?
A former counterterrorism official explores how modern evangelicalism and right-wing conservatism intermingled to form the combustible ideology that resulted in the January 6 attacks on the Capitol—and which threatens to destroy the American Church from within. How did a Church that purports to follow the teachings of Jesus - the Prince of Peace - become a breeding ground for violent extremism? When Elizabeth Neumann began her anti-terrorism career as part of President George W. Bush’s Homeland Security Counsel in the wake of the September 11 attacks, she expected to spend her life protecting her country from the threat of global terrorism. But as her career evolved, she began to perceive that the greatest threat to American security came not from religious fundamentalists in Afghanistan or Iraq but from white nationalists and radicalized religious fundamentalists within the very institution that was closest to her heart – the American evangelical church. And she began to sound the alarm, raising her concerns to anyone in government who would listen, including testifying before Congress in February of 2020. At that time, Neumann warned that anti-Semitic and white supremacist terrorism was a transnational threat that was building to the doorstep of another major attack. Shortly after her testimony, she resigned from her role as Department of Homeland Security Assistant Secretary for Counterterrorism and Threat Prevention in protest of what she believed was then-President Trump’s failure of leadership and his stoking of the hatred, anger, and division from which she had dedicated her life to protecting her country. Her worst fears came true when she witnessed the attack on the capital on January 6, 2021. In Kingdom of Rage, Neumann explores the forces within American society that have encouraged the radicalization of white supremacist, anti-government and other far-right terrorists by co-opting Christian symbols and culture and perverting the faith’s teachings. While Neumann offers decades of insights into the role government policies can play to prevent further bloodshed, she believes real change must come from the within the Christian church. She shines a bright light on the responsibility of ordinary Americans – and particularly American Christians – to work within their families and their communities to counteract the narrative of victimization and marginalization within American evangelicalism. Her goal for this book is not only to sound a warning about one of the greatest threats to our security but to rescue the Church from the forces that will, if left unchecked, destroy it – culturally, morally, and ultimately quite literally. This is a book for anyone who wants to understand the unholy marriage of right-wing politics and Christian exceptionalism in America and who wants to be a part of reversing the current path towards division, hatred, violence and the ultimate undermining of both evangelical Christianity and American democracy.
Competing Fundamentalisms by Sathianathan Clarke Pdf
Why do certain groups and individuals seek to do harm in the name of God? While studies often claim to hold the key to this frightening phenomenon, they seldom account for the crucial role that religious conviction plays, not just in radical Islam, but also in the fundamentalist branches of the world's two other largest religions: Christianity and Hinduism. As the first book to examine violent extremism in all three religions together, Competing Fundamentalisms draws on studies in sociology, psychology, culture, and economicswhile focusing on the central role of religious ideasto paint a richer portrait of this potent force in modern life. Clarke argues that the forces of globalization fuel the aggression of these movements to produce the competing feature of religious fundamentalisms, which have more in common with their counterparts across religious lines than they do with the members of their own religions. He proposes ways to deescalate religious violence in the service of peacemaking. Readers will gain important insights into how violent religious fundamentalism works in the world's three largest religions and learn new strategies for promoting peace in the context of contemporary interreligious conflict.
Focusing on the three monotheistic religions of Judaism, Christianity and Islam, Douglas Pratt argues that despite a popular focus on Islam, extremist Jews and Christians can also enact terror and destruction. Religion and Extremism stresses that the ideological rejection of diversity underlies religious extremism resulting in violent behaviours and, increasingly, in hardening social and religious attitudes and responses. An analysis of religiously-driven terrorism reveals the presence of a distinctive and rigid form of exclusivity found in these religions. In this regard, the contemporary resurgence in totalising claims of fundamentalist ideologues is cause for particular concern. Pratt reasons that however expressed, the motif of the 'Absolute' is central to all, but how that absolute is and has been received, interpreted and responded to, is a matter of great diversity. The author asserts that theological 'Absolutism' displays an underlying dynamic whereby these three religions may be led into extremism. Religion and Extremism also explores contemporary issues of Islamophobia and mutual extremism, identified as 'reactive co-radicalization', and concludes by reflecting on how extremism today might be countered.
This book journeys to the heart of religious extremism and analyzes the nature of religious militancy. Kressel, who has spent decades researching genocide, terrorism, and anti-Semitism, brings to bear the insights of psychology and social science on this significant and critical problem.
Author : Paul Bramadat,Lorne Dawson Publisher : University of Toronto Press Page : 345 pages File Size : 42,7 Mb Release : 2014-01-01 Category : Political Science ISBN : 9781442614369
Religious Radicalization and Securitization in Canada and Beyond: by Paul Bramadat,Lorne Dawson Pdf
Religious Radicalization and Securitization in Canada and Beyond examines the challenges created by both religious radicalism and the state's and society's response to it.
Teaching in a World of Violent Extremism by Eleazar S. Fernandez Pdf
Violent extremism is not new, but we have witnessed its rise to the point that it has become a defining issue of our time. We cannot brush it aside any longer: it characterizes who we are as a people and as a global society. Why is violent extremism rising? What are its drivers and triggers? These questions must be asked and answered first, and Teaching in a World of Violent Extremism takes up the questions and the answers. In an effort to end violent extremism, the next questions that must be pursued are these: How shall we prevent and undo extremism, especially the militant and violent kind? In this world of violent extremism, what curriculum designs, educational programs, and pedagogies shall we employ to develop competent citizens, civic leaders, and pastors, as well as resilient communities?
Managing Violent Religious Extremism in Fragile States by Abosede Omowumi Babatunde,Mahfouz A. Adedimeji,Shittu Raji,Jacinta Mwende Maweu,John Mwangi Githigaro Pdf
This book examines how African states can build the institutional capacity to better prevent, manage and cope with the new security challenges posed by violent religious extremism. Despite the evidence that violent religious extremism is exacerbated by underlying social, political, economic and governance factors, many states have focused their efforts only on reactive and coercive response strategies, overlooking more long-term measures. This comparative study of Nigeria and Kenya reflects on why insurgency in Kenya has not escalated to full blown terrorism as it has with Boko Haram in Nigeria, in spite of the similarities in relatively weak institutions of governance and colonial legacies across the two countries. The book interrogates the policy and institutional responses that have been put in place in both countries to address security challenges, and the extent of their efficacy in light of the intricate networks of politics, governance, corruption, poverty and violence and the relative fragility of state institutions. The authors highlight the areas of convergence and divergence in institutional capacities and recommend policies to enhance the capacity of institutions to manage violent religious extremism. This book will be of interest to scholars of African politics, Security, Peace studies and Terrorism.
