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From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. This monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled "Parafrasis Comentada sobre el Pentateuco".
From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. This monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled "Parafrasis Comentada sobre el Pentateuco".
Religious Changes and Cultural Transformations in the Early Modern Western Sephardic Communities by Yosef Kaplan Pdf
From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities. "Highly recommended for all academic and Jewish libraries." - David B Levy, Touro College, NYC, in: Association of Jewish Libraries News and Reviews 1.2 (2019)
Zutot 2003 by Shlomo Berger,M. Brocke,I.E. Zwiep Pdf
Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium - and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The yearbook Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. Zutot covers Jewish Culture in its broadest sense, i.e. encompassing various academic disciplines - literature, languages and linguistics, philosophy, art, sociology, politics and history - and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
Arnaldo Niskier aborda o martírio de Branca Dias, transcendendo os limites da lenda ou da realidade, centrando-se no tempo e no modo de uma época em que predominava o fanatismo religioso.
The Posen Library of Jewish Culture and Civilization, Volume 5 by Yosef Kaplan Pdf
The fifth volume of the Posen Library demonstrates through a rich array of texts and images the extraordinary diversity of Jewish life during the early modern period "A rich and varied gateway into the primary source material of early modern Jewish history that is very strong on geographical diversity. A magnificent achievement."--Adam Sutcliffe, King's College London The Posen Library of Jewish Culture and Civilization, Volume 5, covering the early modern period (1500-1750), presents a variety of Jewish texts to demonstrate the diversity of Jewish culture and life. These texts originate from Eastern and Western Europe, the Americas, the Ottoman Empire, North Africa, Kurdistan, Persia, Yemen, India--in short, a worldwide diaspora. They embrace historical writing and religious scholarship, liturgical expression and economic records, ethics and personal devotion, correspondence and communal regulations, art and music, architecture and poetry. The simultaneous centrifugal and centripetal character of Jewish communities during this era illustrates the distinctiveness of the early modern period in Jewish history and informs developments in world history at large. Including texts written by women, a robust collection of images, and extensive material not previously accessible to English-language readers, this volume is rich, deep, and enlightening.
A biography of Isaac Orobio de Castro, a crypto-Jew from Portugal and one of the most prominent intellectual figures in the 17th century. This work sheds light on the life of a Jewish community of former Christians in Amsterdam and examines their dilemmas and attempts to create a new identity.
Now in relatively free Amsterdam, Aboab's family had suffered for three generations from the Inquisition. In 1641, the Jews of Amsterdam decided to send Aboab to the new Dutch colony in Brazil to lead the first synagogue in the New World. As leader of his people, Isaac Aboab had to be wary of political issues as well as to serve as the rabbi. 13 years later, the Dutch were defeated in Brazil and Aboab returned to Amsterdam, but 23 of the Jewish community in Brazil went, instead, to New Amsterdam and founded a community there.
A revelatory account of a spiritual leader who dared to assert the value of rabbinic doubt in the face of messianic certainty In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Dissident Rabbi tells the story of Jacob Sasportas, the Sephardic rabbi who alone challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers. Yaacob Dweck's absorbing and richly detailed biography brings to life the tumultuous century in which Sasportas lived, an age torn apart by war, migration, and famine. He describes the messianic frenzy that gripped the Jewish Diaspora, and Sasportas's attempts to make sense of a world that Sabbetai Zevi claimed was ending. As Jews danced in the streets, Sasportas compiled The Fading Flower of the Zevi, a meticulous and eloquent record of Sabbatianism as it happened. In 1666, barely a year after Sabbetai Zevi heralded the redemption, the Messiah converted to Islam at the behest of the Ottoman sultan, and Sasportas's book slipped into obscurity. Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty, and a revealing examination of how his life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.
The History of the Jews in the Netherlands by J.C.H. Blom,R.G. Fuks-Mansfeld,I. Schöffer Pdf
This acclaimed history of the Jewish role in Dutch society through the ages, now available in English, considers the internal evolution of the Jewish community as well as the social, cultural, and economic interaction with the wider population. 'This general survey should appeal to a wide public interested in the history of the Jews of the Netherlands.' Het Parool
The Story of Joseph in Spanish Golden Age Drama by Michael D. McGaha Pdf
This book includes critical studies and English translations of six different dramatic versions of the biblical story of Joseph and his brothers written during the century and a half from about 1535 to 1685 - that is, from the earliest attempts at full-length drama to the end of the classical period, which is usually dated around the year of Calderon de la Barca's death in 1681. Three of the plays are full-length dramas, while the rest belong to the peculiarly Spanish genre of one-act religious plays known as autos sacramentales. Comparison of these six variations on a theme enhances our understanding of the gradual evolution of both the auto and the comedia (full-length) genres during the Golden Age. In addition to the biblical story, Spanish playwrights drew upon a rich tradition of retellings of the Joseph story written during the Middle Ages by Muslim, Jewish, and Christian Spaniards. Each of these ethnic and religious groups developed new interpretations of the story dictated by the historical circumstances of a particular time and place, yet each was influenced by the versions created by the others. Ultimately, this grudging collaboration produced a uniquely "multicultural" version of the story.