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Author : الدكتور لقمان مصطفى سعيد,دار الكتاب الثقافي Publisher : دار الكتاب الثقافي Page : 128 pages File Size : 43,9 Mb Release : 2024-07-01 Category : Electronic ISBN : 9789957550424
الاتساق الدلالي في القران by الدكتور لقمان مصطفى سعيد,دار الكتاب الثقافي Pdf
ويَهمّني في هذا البحث الكشف عن نظرية البحث الدلالي، من خلال لمح العلاقة الوثقى بين الألفاظ ومعانيها. والعلة الكامنة وراء اختياري للقصّة القرآنية هي ما تمثلهُ تلك القصص من قيم رفيعة، تؤصِّل في الإنسان عقائدهُ وأفكارهُ وأنماط سلوكهِ ممّا يدخلُ في اعتبار القرآن الكريم، بوصفهِ كتابَ هداية وإرشاد.
The Theory of Islamic Art by Idham Mohammed Hanash Pdf
Divine oneness as the principle of beauty is perhaps quintessentially Islamic artistic expression and experience and what it celebrates. Why has Islamic art evolved as it has, what forms does it take, what is the logic underlying it? What message is the Muslim artist attempting to convey, what emotion is he seeking to evoke? This work views Islamic art as a subject of archeological study and treats its evolution as part of the historical study of art in the broader sense. At the same time, it paves the way for an epistemological shift from viewing Islamic art as a material concept having to do with beautiful rarities and relics that have grown out of Islamic cultural and artistic creativity, to a theoretical concept associated with a vision, a principle, a theory and a method. This theo-retical concept provides the intellectual and cultural foundation for a critical philosophical science of Islamic artistic beauty to which we might refer as ‘the science of Islamic art,’ or ‘the Islamic aesthetic’ that evaluates visual artistic creations in terms of both beauty and practical usefulness. In the process the study also explores orientalist misconceptions, challenging some of the premises with which it has approached Islamic art, with judgement rooted in a cultural framework alien to the spiritual perspective of Islam.
"In this report we review the historical and contemporary record of Aboriginal people's experience in the criminal justice system to secure a better understanding of what lies behind their over-representation there. Our mandate requires us to do more, of course, than provide a framework of understanding. It also charges us with providing a framework for change. That framework has two distinctive yet inter-related dimensions. The first dimension is the reform of the existing criminal justice system to make it more respectful of and responsive to the experience of Aboriginal people; the second dimension is the establishment of Aboriginal jus-tice systems as an exercise of the Aboriginal right of self-government"--Preface, p. xi-xii.
